e with sorrow of
heart) that seeme to have fire in their preaching, but carry water in
their life; being notoriously proud, covetous, or debauched, stained
with odious vices. Let us heare the summ of all. Doe wee love Christ
more then ordinary? would wee give proofe of our trebble love to him?
Let us then feede his flocke with a trebble zeale, expressed in our
prayer, preaching and living: Let us make it appeare to the consciences
of all, that the top of our ambition is Gods glory: and that wee preferr
the winning of soules, to the winning of the world.
This title of Angels why may it not also be extended to Magistrates, as
well as that higher stile, of Gods; Sure I am, that the scarlet robe of
zeale would exceeding well become them. _Jethro_ maketh it their prime
and essentiall character; God and _Moses_, their onely and sole, in the
charge and commission to _Jehoshuah_ so oft repeated; _Onely be of good
courage_. And if _David_ were now to re-pen his Psalme; I thinke hee
might alter the forme of his counsell, and say, _Bee zealous yee Rulers
and Judges of the world_, and not wise and politique: or rather under
the tearmes of wisdome, hee comprehends indeede the zeale wee call for,
the most now adayes being _Gallio's_, wise onely for the matters of the
Commonwealth; not having a sparke of that spirit which was in _Phineas,
Daniel_, and _Nehemias_, &c. for the Lord of hosts, or to his Lawes and
Commandements; as if God had made Magistrates keepers onely of the
second Table, governours of men, and not of Christians; guardians onely
of civill societies, and not of his Church, and shepheards also of his
flocke. Are Idolatries, blasphemies, prophaning of Saboths, no sinns?
Why then either have not the lawes force and strength enough in them (as
sometime wee are answered when wee complaine) or why are they not
executed for the suppressing of these raging sins? are not all they
punished with death in the Scriptures, as well as breaches of the second
table? Blood I leave to the malignant Church, and admire clemency in
Rulers, as much as any; but yet I know the prophane dissolutenesse of
the times, requires a three stringed whipp of severity to purge our
_Augean_ stable of the soule abuses, whipt often with penns and
tongues, but spared by them that beare the sword (a man may say of many
Governours) altogether in vaine for matters of religion. Are not kings
of the earth charg'd to render double to the bloody strumpet of Rome?
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