ry as to the best methods by which religion,
science, law and political power may be employed to excuse injustice,
barbarity and crime done to a people because of race and color. There
can be no possible belief that these people were inspired by any
consuming zeal to vindicate God's law against miscegnationists of the
most practical sort. The woman was a willing partner in the victim's
guilt, and being of the "superior" race must naturally have been more
guilty.

In Natchez, Miss., Mrs. Marshall, one of the _creme de la creme_ of the
city, created a tremendous sensation several years ago. She has a black
coachman who was married, and had been in her employ several years. During
this time she gave birth to a child whose color was remarked, but traced
to some brunette ancestor, and one of the fashionable dames of the city
was its godmother. Mrs. Marshall's social position was unquestioned, and
wealth showered every dainty on this child which was idolized with its
brothers and sisters by its white papa. In course of time another child
appeared on the scene, but it was unmistakably dark. All were alarmed, and
"rush of blood, strangulation" were the conjectures, but the doctor, when
asked the cause, grimly told them it was a Negro child. There was a family
conclave, the coachman heard of it and leaving his own family went West,
and has never returned. As soon as Mrs. Marshall was able to travel she
was sent away in deep disgrace. Her husband died within the year of a
broken heart.

Ebenzer Fowler, the wealthiest colored man in Issaquena County, Miss., was
shot down on the street in Mayersville, January 30, 1885, just before dark
by an armed body of white men who filled his body with bullets. They
charged him with writing a note to a white woman of the place, which they
intercepted and which proved there was an intimacy existing between them.

Hundreds of such cases might be cited, but enough have been given to prove
the assertion that there are white women in the South who love the
Afro-American's company even as there are white men notorious for their
preference for Afro-American women.

There is hardly a town in the South which has not an instance of the kind
which is well known, and hence the assertion is reiterated that "nobody in
the South believes the old thread bare lie that negro men rape white
women." Hence there is a growing demand among Afro-Americans that the
guilt or innocence of parties accused