who came from every city to
see his dead body, by the splendid funeral with which he was honoured,
and by the arms and trophies which were hung over his tomb, as that of a
brave man and a consummate general.

The Romans, when they heard of his death, made no sign of either honour
or anger towards him, except that they gave permission to the women, at
their request, to wear mourning for him for ten months, as if they were
each mourning for her father, her brother, or her son. This was the
extreme limit of the period of mourning, which was fixed by Numa
Pompilius, as has been related in his Life.

The loss of Marcius was at once felt by the Volscians. First of all,
they quarrelled with the Aequi, their friends and allies, and even came
to blows with them; next, they were defeated by the Romans in a battle
in which Tullus was slain, and the flower of the Volscian army perished.
After this disaster they were glad to surrender at discretion, and
become the subjects of Rome.

COMPARISON OF ALKIBIADES AND CORIOLANUS.

I. As all the most memorable achievements of both Alkibiades and
Coriolanus are now before us, we may begin our comparison by observing
that as to military exploits, the balance is nearly even; for both alike
gave proofs of great personal bravery and great skill in generalship,
unless it be thought that Alkibiades proved himself the more perfect
general because of his many victories both by sea and land. Both alike
obtained great success for their native countries while they remained in
command of their countrymen, and both succeeded even more remarkably
when fighting against them. As to their respective policy, that of
Alkibiades was disliked by the more respectable citizens, because of his
personal arrogance, and the arts to which he stooped to gain the favour
of the lower classes; while the proud ungracious haughtiness of
Coriolanus caused him to be hated by the people of Rome. In this respect
neither of them can be praised; yet he who tries to gain the favour of
the people is less to blame than he who insults them for fear he should
be thought to court them. Although it is wrong to flatter the people in
order to gain power, yet to owe one's power only to terror, and to ill
treat and keep down the masses is disgraceful as well as wrong.

II. It is not difficult to see why Marcius is considered to have been a
simple-minded and straightforward character, while Alkibiades has the
reputation of a fal