FREE BOOKS

Author's List




PREV.   NEXT  
|<   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   362   363   364   365   366   367   368   369   370   371  
372   373   374   375   376   377   378   379   380   381   382   383   384   385   386   387   388   389   390   391   392   393   394   395   396   >>   >|  
ng wives at these times. "It has nothing whatever to do with the marriage system, except as breaking it for a season, women of forbidden degree being lent, on the same grounds as conventions and ordinary relations are broken at festivals of the Saturnalia type, the object being to change life and start afresh, by exchanging every thing one can, while the very act of exchange coincides with the other desire, to weld the community together" (Ib., p. 479). [115] See "The Analysis of the Sexual Impulse" in vol. iii of these _Studies_. [116] G. Murray, _Ancient Greek Literature_, p. 211. [117] The Greek drama probably arose out of a folk-festival of more or less sexual character, and it is even possible that the mediaeval drama had a somewhat similar origin (see Donaldson, _The Greek Theatre_; Gilbert Murray, loc. cit.; Karl Pearson, _The Chances of Death_, vol. ii, pp. 135-6, 280 et seq.). [118] R. Canudo, "Les Choreges Francais," _Mercure de France_, May 1, 1907, p. 180. [119] "This is, in fact," Cyples declares (_The Process of Human Experience_, p. 743), "Art's great function--to rehearse within us greater egoistic possibilities, to habituate us to larger actualizations of personality in a rudimentary manner," and so to arouse, "aimlessly but splendidly, the sheer as yet unfulfilled possibilities within us." [120] Even when monotonous labor is intellectual, it is not thereby protected against degrading orgiastic reactions. Prof. L. Gurlitt shows (_Die Neue Generation_, January, 1909, pp. 31-6) how the strenuous, unremitting intellectual work of Prussian seminaries leads among both teachers and scholars to the worst forms of the orgy. [121] Rabutaux discusses various definitions of prostitution, _De la Prostitution en Europe_, pp. 119 et seq. For the origin of the names to designate the prostitute, see Schrader, _Reallexicon_, art. "Beischlaeferin." [122] _Digest_, lib. xxiii, tit. ii, p. 43. If she only gave herself to one or two persons, though for money, it was not prostitution. [123] Guyot, _La Prostitution_, p. 8. The element of venality is essential, and religious writers (like Robert Wardlaw, D.D., of Edinburgh, in his _Lectures on Female Prostitution_, 1842, p. 14) who define prostitution as "the illicit intercourse of the sexes," and synonymous with theological "fornication," fall into an absurd confusion. [124] "Such marriages are sometimes stigmatized as 'legalized prostitution,'" remarks
PREV.   NEXT  
|<   347   348   349   350   351   352   353   354   355   356   357   358   359   360   361   362   363   364   365   366   367   368   369   370   371  
372   373   374   375   376   377   378   379   380   381   382   383   384   385   386   387   388   389   390   391   392   393   394   395   396   >>   >|  



Top keywords:

prostitution

 

Prostitution

 

origin

 
intellectual
 

possibilities

 
Murray
 

strenuous

 
absurd
 

confusion

 
marriages

Generation

 
January
 
Prussian
 
scholars
 

teachers

 
seminaries
 

unremitting

 

legalized

 

unfulfilled

 
splendidly

manner

 

arouse

 
aimlessly
 

remarks

 

monotonous

 

reactions

 

orgiastic

 

Rabutaux

 

Gurlitt

 

degrading


stigmatized

 

protected

 

persons

 
illicit
 

define

 

element

 
Edinburgh
 

Lectures

 
Female
 

Wardlaw


Robert

 
essential
 

venality

 
religious
 

writers

 

Europe

 
designate
 

synonymous

 

theological

 

definitions