able, and it would
seem to be but an ungracious return for the accommodation which the
creditor has afforded, if the debtor were to institute a very strict
inquisition into the minutiae of his claims. These considerations concur
with the habitual carelessness and indolence of people of fashion, as
inducements to them to lead their tradesmen into temptation.
Again, people of fashion, though (with occasional coarse exceptions)
very _civil-spoken_ to their tradesmen, are accustomed to show in their
conduct an utter disregard of what amount of trouble, inconvenience, and
vexation of spirit they may occasion, either by irregularity in paying
their bills, by requiring incessant attendance, or by a thousand
fanciful humours, changes of purpose, and fastidious objections.
Possibly, indeed, they are very little aware of the amount of it; so
inconsiderate are they of everything which is not made to dance before
their eyes, or to appeal to their sensibilities through their senses.
Their tradesmen, and the workmen whom their tradesmen employ, are
compelled, those by the competition they encounter in their business,
these by the necessities of their situation in life, to submit to all
the hardships and disquietudes which it is possible for fashionable
caprice to impose, without showing any sign of disturbance or
discontent; and because there is no outcry made, nor any pantomime
exhibited, the fashionable customer may possibly conceive that he
dispenses nothing but satisfaction among all with whom he deals. He
rests assured, moreover, that if he gives more trouble and inconvenience
than others _he pays for it_; the charges of the tradesmen of
fashionable people being excessively high. Here, however there is a
distinction to be taken. There is no doubt that all the fantastical
plagues and preposterous caprices which the spirit of fashion can
engender, will be submitted to for money; but he who supposes that the
outward submission will be accompanied by no inward feelings of
resentment or contempt, either is wholly ignorant of human nature, or
grossly abuses his better judgment. Between customer and tradesman the
balance is adjusted; between man and man there is an account which money
will not settle. It is not indeed to be desired, that any class of men
should be possessed With such a spirit of venal servility, as to be
really insensible to the folly and oppression which enters into the
exactions of fashionable caprice; or that, howe
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