be a bearer of burdens.

But it is not Nature, it is liberty itself, that occasions the most
numerous and the most fearful disorders among our kind. The direst
enemy of man is man.

* * * * *

It is the destination of our race to unite in one body, thoroughly
acquainted with itself in all its parts, and uniformly cultivated in
all. Nature, and even the passions and vices of mankind, have, from
the beginning, drifted toward this goal. A large part of the road
which leads to it is already put behind us, and we may count with
certainty that this goal, which is the condition of further, united
progress, will be reached in due season. Do not ask History whether
mankind, on the whole, have grown more purely moral! They have grown
to extended, comprehensive, forceful acts of arbitrary will; but it
was almost a necessity of their condition that they should direct that
will exclusively to evil.

Neither ask History whether the esthetic education and the
rationalistic culture of the understanding, of the fore-world,
concentrated upon a few single points, may not have far exceeded, in
degree, that of modern times. It might be that the answer would put
us to shame, and that the human race in growing older would appear, in
this regard, not to have advanced, but to have lost ground.

But ask History in what period the existing culture was most widely
diffused and distributed among the greatest number of individuals.
Undoubtedly it will be found that, from the beginning of history down
to our own day, the few light-points of culture have extended
their rays farther and farther from their centres, have seized one
individual after another, and one people after another; and that this
diffusion of culture is still going on before our eyes.

And this was the first goal of Humanity, on its infinite path. Until
this is attained, until the existing culture of an age is diffused
over the whole habitable globe, and our race is made capable of the
most unlimited communication with itself, one nation, one quarter of
the globe, must await the other, on their common path, and each must
bring its centuries of apparent standing still or retrogradation, as
a sacrifice to the common bond, for the sake of which, alone, they
themselves exist.

When this first goal shall be attained, when everything useful that
has been discovered at one end of the earth shall immediately be
made known and imparted to all, then Hum