blessed by this fairy visitation; the clapboards ceased
their racket, clear panes took the place of rags in the sashes, and the
little till under the bar grew daily heavy with coin. The magical
influence extended even farther; for it was observable that the landlord
wore a good-natured face, and that the landlady's visits to the gin-
bottle were less and less frequent. But the thing could not, in the
nature of the case, continue long. It was too late in the day and on
the wrong side of the water. As the novelty wore off, people began to
doubt and reason about it. Had the place been traversed by a ghost or
disturbed by a witch they could have acquiesced in it very quietly; but
this outlandish belief in fairies was altogether an overtask for Yankee
credulity. As might have been expected, the little strangers, unable to
breathe in an atmosphere of doubt and suspicion, soon took their leave,
shaking off the dust of their elfin feet as a testimony against an
unbelieving generation. It was, indeed, said that certain rude fellows
from the Bay State pulled away a board from the ceiling and disclosed to
view the fairies in the shape of the landlady's three slatternly
daughters. But the reader who has any degree of that charity which
thinks no evil will rather credit the statement of the fairies
themselves, as reported by the mistress of the house, "that they were
tired of the new country, and had no pace of their lives among the
Yankees, and were going back to Ould Ireland."

It is a curious fact that the Indians had some notion of a race of
beings corresponding in many respects to the English fairies.
Schoolcraft describes them as small creatures in human shape, inhabiting
rocks, crags, and romantic dells, and delighting especially in points of
land jutting into lakes and rivers and which were covered with
pinetrees. They were called Puckweedjinees,--little vanishers.

In a poetical point of view it is to be regretted that our ancestors did
not think it worth their while to hand down to us more of the simple and
beautiful traditions and beliefs of the "heathen round about" them.
Some hints of them we glean from the writings of the missionary Mayhew
and the curious little book of Roger Williams. Especially would one
like to know more of that domestic demon, Wetuomanit, who presided over
household affairs, assisted the young squaw in her first essay at
wigwam-keeping, gave timely note of danger, and kept evil spirits at