FREE BOOKS

Author's List




PREV.   NEXT  
|<   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270  
271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   >>   >|  
ned by a wiser mind than belongs to mortal weakness--but if I were to choose a change, it would be to say, that such as they who have lived long together in friendship and kindness, and who have proved their fitness to go in company, by many acts of suffering and daring in each other's behalf, should be permitted to give up life at such times, as when the death of one leaves the other but little reason to wish to live." "Is it an Indian, that you see?" demanded the impatient Middleton. "Red-skin or White-skin it is much the same. Friendship and use can tie men as strongly together in the woods as in the towns--ay, and for that matter, stronger. Here are the young warriors of the prairies.--Often do they sort themselves in pairs, and set apart their lives for deeds of friendship; and well and truly do they act up to their promises. The death-blow to one is commonly mortal to the other! I have been a solitary man much of my time, if he can be called solitary, who has lived for seventy years in the very bosom of natur', and where he could at any instant open his heart to God, without having to strip it of the cares and wickednesses of the settlements--but making that allowance, have I been a solitary man; and yet have I always found that intercourse with my kind was pleasant, and painful to break off, provided that the companion was brave and honest. Brave, because a skeary comrade in the woods," suffering his eyes inadvertently to rest a moment on the person of the abstracted naturalist, "is apt to make a short path long; and honest, inasmuch as craftiness is rather an instinct of the brutes, than a gift becoming the reason of a human man." "But the object, that you saw--was it a Sioux?" "What the world of America is coming to, and where the machinations and inventions of its people are to have an end, the Lord, he only knows. I have seen, in my day, the chief who, in his time, had beheld the first Christian that placed his wicked foot in the regions of York! How much has the beauty of the wilderness been deformed in two short lives! My own eyes were first opened on the shores of the Eastern sea, and well do I remember, that I tried the virtues of the first rifle I ever bore, after such a march, from the door of my father to the forest, as a stripling could make between sun and sun; and that without offence to the rights, or prejudices, of any man who set himself up to be the owner of the beasts of the fields. Natu
PREV.   NEXT  
|<   246   247   248   249   250   251   252   253   254   255   256   257   258   259   260   261   262   263   264   265   266   267   268   269   270  
271   272   273   274   275   276   277   278   279   280   281   282   283   284   285   286   287   288   289   290   291   292   293   294   295   >>   >|  



Top keywords:

solitary

 

reason

 

honest

 

mortal

 
suffering
 

friendship

 

craftiness

 

instinct

 
brutes
 

prejudices


offence
 
rights
 

object

 

skeary

 

comrade

 

fields

 

provided

 

companion

 

inadvertently

 

naturalist


abstracted
 

moment

 

beasts

 

person

 

regions

 

wicked

 
beauty
 
virtues
 

opened

 
Eastern

remember

 

wilderness

 
deformed
 

Christian

 

inventions

 
people
 
father
 

machinations

 

shores

 

forest


America

 

coming

 

beheld

 
stripling
 

seventy

 
Indian
 

leaves

 

demanded

 

impatient

 
strongly