tleness of Man. Nowadays the chronicles describe battles.
In a battle two bodies of men shoot at one another with bullets and
explosive shells until one body runs away, when the others chase the
fugitives on horseback and cut them to pieces as they fly. And this, the
chronicle concludes, shows the greatness and majesty of empires, and the
littleness of the vanquished. Over such battles the people run about
the streets yelling with delight, and egg their Governments on to spend
hundreds of millions of money in the slaughter, whilst the strongest
Ministers dare not spend an extra penny in the pound against the poverty
and pestilence through which they themselves daily walk. I could give
you a thousand instances; but they all come to the same thing: the power
that governs the earth is not the power of Life but of Death; and the
inner need that has nerved Life to the effort of organizing itself into
the human being is not the need for higher life but for a more efficient
engine of destruction. The plague, the famine, the earthquake, the
tempest were too spasmodic in their action; the tiger and crocodile were
too easily satiated and not cruel enough: something more constantly,
more ruthlessly, more ingeniously destructive was needed; and that
something was Man, the inventor of the rack, the stake, the gallows,
and the electrocutor; of the sword and gun; above all, of justice, duty,
patriotism and all the other isms by which even those who are clever
enough to be humanely disposed are persuaded to become the most
destructive of all the destroyers.
DON JUAN. Pshaw! all this is old. Your weak side, my diabolic friend,
is that you have always been a gull: you take Man at his own valuation.
Nothing would flatter him more than your opinion of him. He loves to
think of himself as bold and bad. He is neither one nor the other: he
is only a coward. Call him tyrant, murderer, pirate, bully; and he will
adore you, and swagger about with the consciousness of having the blood
of the old sea kings in his veins. Call him liar and thief; and he will
only take an action against you for libel. But call him coward; and
he will go mad with rage: he will face death to outface that stinging
truth. Man gives every reason for his conduct save one, every excuse for
his crimes save one, every plea for his safety save one; and that one is
his cowardice. Yet all his civilization is founded on his cowardice, on
his abject tameness, which he calls his re
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