s, two-sixths
went to their enemies. On August 9th of the same year a decree of the
Council ordered that all the artisan consuls should be Catholics; on the
16th September another decree forbade Protestants to send deputations
to the king; lastly, on the 20th of December, a further decree declared
that all hospitals should be administered by Catholic consuls alone.
In 1662 Protestants were commanded to bury their dead either at dawn
or after dusk, and a special clause of the decree fixed the number of
persons who might attend a funeral at ten only.
In 1663 the Council of State issued decrees prohibiting the practice of
their religion by the Reformers in one hundred and forty-two communes in
the dioceses of Nimes, Uzes, and Mendes; and ordering the demolition of
their meetinghouses.
In 1664 this regulation was extended to the meeting-houses of Alencon
and Montauban, as Well as their small place of worship in Nimes. On
the 17th July of the same year the Parliament of Rouen forbade the
master-mercers to engage any more Protestant workmen or apprentices
when the number already employed had reached the proportion of one
Protestant, to fifteen Catholics; on the 24th of the same month the
Council of State declared all certificates of mastership held by a
Protestant invalid from whatever source derived; and in October reduced
to two the number of Protestants who might be employed at the mint.
In 1665 the regulation imposed on the mercers was extended to the
goldsmiths.
In 1666 a royal declaration, revising the decrees of Parliament, was
published, and Article 31 provided that the offices of clerk to the
consulates, or secretary to a guild of watchmakers, or porter in a
municipal building, could only be held by Catholics; while in Article 33
it was ordained that when a procession carrying the Host passed a place
of worship belonging to the so-called Reformers, the worshippers should
stop their psalm-singing till the procession had gone by; and lastly, in
Article 34 it was enacted that the houses and other buildings belonging
to those who were of the Reformed religion might, at the pleasure of
the town authorities, be draped with cloth or otherwise decorated on any
religious Catholic festival.
In 1669 the Chambers appointed by the Edict of Nantes in the Parliaments
of Rouen and Paris were suppressed, as well as the articled clerkships
connected therewith, and the clerkships in the Record Office; and in
August of the
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