sufferings of
those who had borne the burden and heat of the day? Was he to be ranked
with men who had no need of the royal clemency, with men who had, in
every part of their lives, merited the royal gratitude? Above all, was
he to be suffered to retain a fortune raised out of the substance of the
ruined defenders of the throne? Was it not enough that his head and his
patrimonial estate, a hundred times forfeited to justice, were secure,
and that he shared, with the rest of the nation, in the blessings of
that mild government of which he had long been the foe? Was it necessary
that he should be rewarded for his treason at the expense of men whose
only crime was the fidelity with which they had observed their oath of
allegiance. And what interest had the King in gorging his old enemies
with prey torn from his old friends? What confidence could be placed in
men who had opposed their sovereign, made war on him, imprisoned him,
and who, even now, instead of hanging down their heads in shame and
contrition, vindicated all that they had done, and seemed to think that
they had given an illustrious proof of loyalty by just stopping short of
regicide? It was true they had lately assisted to set up the throne: but
it was not less true that they had previously pulled it down, and that
they still avowed principles which might impel them to pull it down
again. Undoubtedly it might be fit that marks of royal approbation
should be bestowed on some converts who had been eminently useful: but
policy, as well as justice and gratitude, enjoined the King to give the
highest place in his regard to those who, from first to last, through
good and evil, had stood by his house. On these grounds the Cavaliers
very naturally demanded indemnity for all that they had suffered, and
preference in the distribution of the favours of the Crown. Some violent
members of the party went further, and clamoured for large categories of
proscription.
The political feud was, as usual, exasperated by a religious feud.
The King found the Church in a singular state. A short time before the
commencement of the civil war, his father had given a reluctant assent
to a bill, strongly supported by Falkland, which deprived the Bishops
of their seats in the House of Lords: but Episcopacy and the Liturgy had
never been abolished by law. The Long Parliament, however, had passed
ordinances which had made a complete revolution in Church government
and in public worship. The n
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