lame of his anger. He could only procure from Ethel the promise of one
unimportant dance at the close of her programme; and the American had
three dances, and the mere loom-man two. And though he attempted to
restore his self-complacency by devoting his whole attentions to the
only titled young ladies in the room, he had throughout the evening
a sense of being snubbed, and of being a person no longer of much
importance at Rawdon Court. And the reasoning of wounded self-love is a
singular process. Mostyn was quite oblivious of any personal cause for
the change; he attributed it entirely to the Squire's ingratitude.

"I did the Squire a good turn when he needed it, and of course he hates
me for the obligation; and as for the Judge and his fine daughter, they
interfered with my business--did me a great wrong--and they are only
illustrating the old saying, 'Since I wronged you I never liked you.'"
After indulging such thoughts awhile, he resolved to escort the ladies
Aurelia and Isolde Danvers to Danvers Castle, and leave Miss Ethel to
find a partner for her last dance, a decision that favored John Thomas,
greatly relieved Ethel, and bestowed upon himself that most irritating
of all punishments, a self-inflicted disappointment.

This evening was the inauguration of a period of undimmed delight. In it
the Tyrrel-Rawdons concluded a firm and affectionate alliance with the
elder branch at the Court, and one day after a happy family dinner
John Thomas made the startling proposal that "the portrait of the
disinherited, disowned Tyrrel should be restored to its place in the
family gallery." He said he had "just walked through it, and noticed
that the spot was still vacant, and I think surely," he added, "the
young man's father must have meant to recall him home some day, but
perhaps death took him unawares."

"Died in the hunting-field," murmured the Squire.

John Thomas bowed his head to the remark, and proceeded, "So perhaps,
Squire, it may be in your heart to forgive the dead, and bring back the
poor lad's picture to its place. They who sin for love aren't so bad,
sir, as they who sin for money. I never heard worse of Tyrrel Rawdon
than that he loved a poor woman instead of a rich woman--and married
her. Those that have gone before us into the next life, I should think
are good friends together; and I wouldn't wonder if we might even make
them happier there if we conclude to forget all old wrongs and live
together here--as