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robably speaks in its favor only to blind the eyes of the people to the frauds he has attempted upon its true meaning.] [Footnote 109: It will be noticed that Coke calls these confirmations of the charter "acts of parliament," instead of acts of the king alone. This needs explanation. It was one of Coke's ridiculous pretences, that laws anciently enacted by the king, at the request, or with the consent, or by the advice, of his parliament, was "an act of parliament," instead of the act of the king. And in the extracts cited, he carries this idea so far as to pretend that the various confirmations of the Great Charter were "acts of parliament," instead of the acts of the kings. He might as well have pretended that the original grant of the Charter was an "act of parliament;" because it was not only granted at the request, and with the consent, and by the advice, but on the compulsion even, of those who commonly constituted his parliaments. Yet this did not make the grant of the charter "an act of parliament." It was simply an act of the king. The object of Coke, in this pretence, was to furnish some color for the palpable falsehood that the legislative authority, which parliament was trying to assume in his own day, and which it finally succeeded in obtaining, had a precedent in the ancient constitution of the kingdom. There would be as much reason in saying that, because the ancient kings were in the habit of passing laws in special answer to the _petitions_ of their subjects, therefore those _petitioners_ were a part of the legislative power of the kingdom. One great objection to this argument of Coke, for the legislative authority of the ancient parliaments, is that a very large--probably much the larger--number of legislative acts were done _without_ the advice, consent, request, or even presence, of a parliament. Not only were many formal statutes passed without any mention of the consent or advice of parliament, but a simple order of the king in council, or a simple proclamation, writ, or letter under seal, issued by his command, had the same force as what Coke calls "an act of parliament." And this practice continued, to a considerable extent at least, down to Coke's own time. The kings were always in the habit of consulting their parliaments, more or less, in regard to matters of legislation,--not because their consent was constitutionally necessary, but in order to make influence in favor of their la
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