led forward and upward by the
path of sacrifice, until the summit of the cross-crowned mountain of
life is gained; and all heads are aureoled by a light which, like that
of the Transfiguration, dawns and deepens from within. This cannot be
till we have ceased to be self-centred, and have become Christ-centred.
Verse 4. All growth is very secret and mysterious, part of the mystery
of life. The development of humanity follows the order indicated in the
narrative of creation; light must come before vegetation, sunshine
before flowers. In the garden of the Incarnation all is recovered; the
wilderness blossoms as a rose, and the poor bush of the desert becomes a
garden-tree, a plant of renown, unconsumed because permanently enkindled
with the fire of a divine life.
Verse 5. Every flower is a little sun, and shines forth, owing its
beauty to an effort after conformity to the likeness of its cherisher,
not without the succour of gracious dews. Its sunshine ministers to
hope. And by faith the old-world homage rendered to wisdom (with which
it is really one) is justified and transfigured. And love, being one
with purity, looks at us out of the sweet white face of the lily.
Verse 6. All men, like these sister-graces, must join hands and hearts.
Thus shall be woven a threefold cord, divinely strong and unbreakable;
and the testimony, reiterated by the still small voice of a Divine
Whisperer, shall be accepted by all, because realised in all: 'Love
makes a unity of three;' and '_God is love_.'
'Is that what the poem means?' I think I hear my questioner ask. 'Yes,
that is a little of what it means--only a little.'
NOTE E.
_Four Epiphanies._
Nothing perhaps more clearly demonstrates the Divine instinct that
resides in the Church than the construction of her Calendar and the
arrangement of her year. Like the Creed, whose truths it teaches and
enforces, it grew up gradually as the outcome and embodiment of her
devotional life. The Epiphany, or Feast of Manifestation, was one of the
first observed of her days of solemn commemoration; and the day came to
be prolonged into a season embracing six Sundays. She would have her
children understand that in all that He did and said our Lord was
manifesting forth His glory, and justifying His great announcement--'I
am the Light of the world.'
The Four Epiphanies to which the poem refers belong to the Scriptures
appointed for the Day itself and the two following Sundays. The fir
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