sion,
Then through the pang and passion of my prayer,
Leaps with a start the shock of His possession,
Thrills me and touches, and the Lord is there.
Lo, if some pen should write upon your rafter
Mene and Mene in the folds of flame,
Think ye could any memories thereafter
Wholly retrace the couplet as it came?
Lo, if some strange intelligible thunder
Sang to the earth the secret of a star,
Scarce should ye catch, for terror and for wonder,
Shreds of the story that was pealed so far!
Scarcely I catch the words of His revealing,
Hardly I hear Him, dimly understand.
Only the power that is within me pealing
Lives on my lips, and beckons to my hand.
Whoso hath felt the Spirit of the Highest
Cannot confound, nor doubt Him, nor deny;
Yea, with one voice, O world, though thou deniest,
Stand thou on that side, for on this am I.
Rather the world shall doubt when her retrieving
Pours in the rain and rushes from the sod;
Rather than he in whom the great conceiving
Stirs in his soul to quicken into God.
Nay, though thou then shouldst strike him from his glory,
Blind and tormented, maddened and alone,
E'en on the cross would he maintain his story,
Yes, and in Hell would whisper, "I have known."
Those who have in any sense realised that God is around them, in them,
and in everything, will be able to understand how a place or an object
may become "sacred" by a slight objectivisation of this perennial
universal Presence, so that those become able to sense Him who do not
normally feel His omnipresence. This is generally effected by some
highly advanced man, in whom the inner Divinity is largely unfolded, and
whose subtle bodies are therefore responsive to the subtler vibrations
of consciousness. Through such a man, or by such a man, spiritual
energies may be poured forth, and these will unite themselves with his
pure vital magnetism. He can then pour them forth on any object, and its
ether and bodies of subtler matter will become attuned to his
vibrations, as before explained, and further, the Divinity within it can
more easily manifest. Such an object becomes "magnetised," and, if this
be strongly done, the object will itself become a magnetic centre,
capable in turn of magnetising those who approach it. Thus a body
electrified by an electric machine will affect other bodies near which
it may be placed.
An object thus rendered "sacred
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