nd sober thought, given to speculation
and reflection, occupied rather with the interests belonging to another
world than with those that attach to this present scene of existence,
and inclined to indulge in a gentle and dreamy melancholy. The first
thought of a king, when he began his reign, was to begin his tomb. The
desire of the grandee was similar. It is a trite tale how at feasts a
slave carried round to all the guests the representation of a mummied
corpse, and showed it to each in turn, with the solemn words--"Look at
this, and so eat and drink; for be sure that one day such as this thou
shalt be." The favourite song of the Egyptians, according to Herodotus,
was a dirge. The "Lay of Harper," which we subjoin, sounds a key-note
that was very familiar, at any rate, to large numbers among the
Egyptians.
The Great One[4] has gone to his rest,
Ended his task and his race;
Thus men are aye passing away,
And youths are aye taking their place.
As Ra rises up every morn,
And Turn every evening doth set,
So women conceive and bring forth,
And men without ceasing beget.
Each soul in its turn draweth breath--
Each man born of woman sees Death.
Take thy pleasure to-day,
Father! Holy One! See,
Spices and fragrant oils,
Father, we bring to thee.
On thy sister's bosom and arms
Wreaths of lotus we place;
On thy sister, dear to thy heart,
Aye sitting before thy face.
Sound the song; let music be played
And let cares behind thee be laid.
Take thy pleasure to-day;
Mind thee of joy and delight!
Soon life's pilgrimage ends,
And we pass to Silence and Night.
Patriarch perfect and pure,
Nefer-hotep, blessed one! Thou
Didst finish thy course upon earth,
And art with the blessed ones now.
Men pass to the Silent Shore,
And their place doth know them no more.
They are as they never had been,
Since the sun went forth upon high;
They sit on the banks of the stream
That floweth in stillness by.
Thy soul is among them; thou
Dost drink of the sacred tide,
Having the wish of thy heart--
At peace ever since thou hast died.
Give bread to the man who is poor,
And thy name shall be blest evermore.
* * * * *
Take thy pleasure to-day,
Nefer-hotep, blessed and pure.
What availed thee thy ot
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