FREE BOOKS

Author's List




PREV.   NEXT  
|<   448   449   450   451   452   453   454   455   456   457   458   459   460   461   462   463   464   465   466   467   468   469   470   471   472  
473   474   475   476   477   478   479   480   481   482   483   484   485   486   487   488   489   490   491   492   493   494   495   496   497   >>   >|  
o God, and truly this is the last stronghold that holds out longest against God, when others may be beaten down or surrendered. Possibly a man may attain to this, to despise these lower things, as below his natural dignity and the excellency of his spirit. Some may renounce much of that friendship with worldly and temporal things, as being sordid and base, but the enmity gets into this strong and invisible tower of darkness, self love and pride and therefore the apostle John makes this the last and chiefest, the pride of life, 1 John ii. 16. When the lusts of the eyes and flesh are in some measure abated this is but growing, and what decreaseth of these, seems to accresce(188) unto this, as if self love and pride did feed and nourish itself upon the ashes or consumption of other vices. Yea, it draws sap from graces and virtues, and grows thereby, till at length it kill that which nourished it, and indeed the apostle James seems to proceed to this, ver 5, 6 when he minds us that God resisteth the proud, and giveth grace to the humble. "Doth the scripture say this in vain?" saith he. Is not self amity as well enmity as the amity of the world? And therefore God opposes himself unto it, as the very grand enmity. Self is the great lord, the arch rebel, the head of all opposition, that in which they do all centre, and when all the inferior soldiers are captives, or killed this is last in the field, it lives first in opposition and dies last, _primum vivens et ultimum moriens_. When a man is separated from many things, yet he may be but more conjoined to himself, and so the further disjoined from God. Of all these vile rags of the old man, this is nearest the skin, and last put off, of all the members, self is the heart, first alive, and last alive. When enmity is constrained to render up the outward members of the body, to yield them to a more smooth and fair carriage to a civil behaviour, when the mind itself is forced to yield unto some light of truth and knowledge of the gospel, yet the enmity retires into the heart, and fortifies it the stronger, by self love and self estimation, as in winter the encompassing cold makes the heat to combine itself together in the bowels of the earth, and by this means the springs are hotter than in summer, so the surrounding light of the gospel, or education, or natural honesty, drives the heat and strength of enmity inward, where it fortifies itself more. This is that accursed antiperistasis
PREV.   NEXT  
|<   448   449   450   451   452   453   454   455   456   457   458   459   460   461   462   463   464   465   466   467   468   469   470   471   472  
473   474   475   476   477   478   479   480   481   482   483   484   485   486   487   488   489   490   491   492   493   494   495   496   497   >>   >|  



Top keywords:

enmity

 

things

 

members

 

apostle

 

gospel

 

natural

 
fortifies
 
opposition
 

disjoined

 

conjoined


ultimum

 
killed
 

vivens

 

captives

 
soldiers
 

centre

 

primum

 
separated
 

inferior

 

moriens


springs

 

hotter

 

bowels

 
encompassing
 

combine

 
summer
 

surrounding

 

accursed

 

antiperistasis

 

strength


education

 

honesty

 

drives

 

winter

 

estimation

 

outward

 

render

 

constrained

 

smooth

 

knowledge


retires
 

stronger

 

forced

 

carriage

 

opposes

 

behaviour

 

nearest

 

proceed

 

strong

 

invisible