Vrisha in the Vedic
lexicon called Nighantuka. The word 'Kapi' signifies the foremost of
boars, and Dharma is otherwise known by the name of Vrisha. It is for
this reason that that lord of all creatures, viz., Kasyapa, the common
sire of the deities and the Asuras, called me by the name Vrishakapi. The
deities and the Asuras have never been able to ascertain my beginning, my
middle, or my end. It is for this reason that I am sung as Anadi, Amadhya
and Ananta. I am the Supreme Lord endued with puissance, and I am the
eternal witness of the universe (beholding as I do its successive
creations and destructions). I always hear words that are pure and holy,
O Dhananjaya, and never hold anything that is sinful. Hence am I called
by the name of Suchisravas. Assuming, in days of old, the form of a boar
with a single tusk, O enhancer of the joys of others, I raised the
submerged Earth from the bottom of the ocean. From this reason am I
called by the name of Ekasringa. While I assumed the form of mighty boar
for this purpose, I had three humps on my back. Indeed, in consequence of
this peculiarity of my form at that time that I have come to be called by
the name of Trikakud (three-humped). Those who are conversant with the
science propounded by Kapila call the Supreme Soul by the name of
Virincha. That Virincha is otherwise called the great Prajapati (or
Brahman). Verily I am identical with Him, called Virincha, in consequence
of my imparting animation to all living creatures, for I am the Creator
of the universe. The preceptors of Sankhya philosophy, possessed of
definite conclusions (regarding all topics), call me the eternal Kapila
staying in the midst of the solar disc with but Knowledge for my
companion.[1871] On Earth I am known to be identical with Him who has
been sung in the Vedic verses as the effulgent Hiranyagarbha and who is
always worshipped by Yogins. I am regarded as the embodied form of the
Rich Veda consisting of one and twenty thousand verses. Persons
conversant with the Vedas also call me the embodiment of the Samans of a
thousand branches. Even thus do learned Brahmans that are my devoted
worshippers and that are very rare sing me in the Aranyakas.[1872] In the
Adhyaryus I am sung as the Yajur-Veda of six and fifty and eight and
seven and thirty branches.[1873] Learned Brahmans conversant with the
Atharvans regard me as identical with the Atharvans consisting of five
Kalpas and all the Krityas.[1874] All the su