in consequence of the friction of some mighty trees caused by a
powerful wind, a widespread bush fire arose. The raging element,
displaying a splendour like to what it assumes at the end of the Yuga,
began to consume that large forest teeming with tall trees and thick
bushes and creepers. Indeed, with flames fanned by the wind and myriads
of sparks flying about in all directions, the all-consuming deity began
to burn that dense forest abounding with birds and beasts. The fowler,
desirous of casting off his body, ran with a delighted heart towards that
spreading conflagration. Consumed by that fire the fowler became cleansed
of all his sins and attained, O best of the Bharatas, to high success.
The fever of his heart dispelled, he at last beheld himself in heaven,
shining in splendour like Indra in the midst of Yakshas and Gandharvas
and persons crowned with ascetic success. Thus, indeed, the pigeon and
his devoted spouse, with the fowler, ascended to heaven for their
meritorious acts, The woman who thus follows her lord speedily ascends to
heaven and shines in splendour there like the she-pigeon of whom I have
spoken. Even thus is the old history of the high-souled fowler and the
pigeon. Even thus did they earn a highly meritorious end by their
righteous acts. No evil befalls the person who listens every day to this
story or who recites it every day, even if error invades his mind.[437] O
Yudhishthira, O foremost of all righteous persons, the protection of a
suppliant is truly a high act of merit. Even the slayer of a cow, by
practising this duty, maybe cleansed of sin. That man, however, will
never be cleansed who slays a suppliant. By listening to this sacred and
sin-cleansing story one becomes freed from distress and attains to heaven
at last."'"
SECTION CL
"'Yudhishthira said, "O best of the Bharatas, when a person commits sin
from want of judgment, how may he be cleansed from it? Tell me everything
about it."
"'Bhishma said, "I shall in this connection recite to thee the old
narrative, applauded by the Rishis, of what the regenerate Indrota, the
son of Sunaka, said unto Janamejaya. There was in days of yore, a king
possessed of great energy, called Janamejaya, who was the son of
Parikshit. That lord of earth on one occasion, from want of judgment
became guilty of killing a Brahmana. Upon this, all the Brahmanas
together with his priests abandoned him. Burning day and night with
regret, the king retired i
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