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h all. Her first resounding triumph, the success of _Adam Bede_, instead of buoyancy and exultation, only adds a fresh sense of the weight upon her future life. 'The self-questioning whether my nature will be able to meet the heavy demands upon it, both of personal duty and intellectual production--presses upon me almost continually in a way that prevents me even from tasting the quiet joy I might have in the _work done_. I feel no regret that the fame, as such, brings no pleasure; but it _is_ a grief to me that I do not constantly feel strong in thankfulness that my past life has vindicated its uses.' _Romola_ seems to have been composed in constant gloom. 'I remember my wife telling me, at Witley,' says Mr. Cross, 'how cruelly she had suffered at Dorking from working under a leaden weight at this time. The writing of _Romola_ ploughed into her more than any of her other books. She told me she could put her finger on it as marking a well-defined transition in her life. In her own words, "I began it a young woman--I finished it an old woman."' She calls upon herself to make 'greater efforts against indolence and the despondency that comes from too egoistic a dread of failure.' 'This is the last entry I mean to make in my old book in which I wrote for the first time at Geneva in 1849. What moments of despair I passed through after that--despair that life would ever be made precious to me by the consciousness that I lived to some good purpose! It was that sort of despair that sucked away the sap of half the hours which might have been filled by energetic youthful activity; and the same demon tries to get hold of me again whenever an old work is dismissed and a new one is being meditated' (ii. 307). One day the entry is: 'Horrible scepticism about all things paralysing my mind. Shall I ever be good for anything again? Ever do anything again?' On another, she describes herself to a trusted friend as 'a mind morbidly desponding, and a consciousness tending more and more to consist in memories of error and imperfection rather than in a strengthening sense of achievement.' We have to turn to such books as Bunyan's _Grace Abounding_ to find any parallel to such wretchedness. Times were not wanting when the sun strove to shine through the gloom, when the resistance to melancholy was not wholly a failure, and when, as she says, she felt that Dante was right in condemning to the Stygian marsh those who had been sad under the ble
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