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all teacher, can be truly great who is not, first of all, and above all, a great man. And in our study of man are we not prone to forget that he stands in certain very definite and close relations with surrounding nature? Man has been the object of so much special study, his position, owing to his higher moral and mental power, is so unique that he has often been regarded not only as a special creation, but as created to occupy a position not only unique, but also exceptional, above many of the very laws of nature, and not bound by them. Many speak and write of him as if it were his chief glory and prerogative to be as far removed as possible, not only from the animal, but even from the whole realm of nature. The mistake of making him an exception arises, after all, not so much from too high a conception of man, at least of his possibilities, as from too low a view of nature. But however this view may have arisen, it is one-sided and mistaken. Man certainly has a place in Nature--not above it. If he is the goal toward which the ascending series of living forms has continually tended, he is a part of the series--the real goal lies far above him. Pascal says, "It is dangerous to show a man too clearly how closely he resembles the brute without showing him at the same time his greatness. It is equally dangerous to impress upon him his greatness without his lowliness. It is still more dangerous to leave him in ignorance of both. But it is of great advantage to point out to him both characteristics side by side." A great German thinker began his work on the human soul with a discussion of the law of gravitation. All study of man must begin with the study of the atom. Man's life we have seen to be the aggregate of the work of all the cells of his body. But the protoplasm which composes his cells is a chemical compound, and hence subject to all the laws of all the atoms of which it is composed. And its molecules, or the smallest mechanically separable compounds of these atoms, are arranged and related according to the laws of physics, so as to permit or produce the play of certain forces which are always the result of atomic or molecular combination. Every motive or thought demands the combustion of a certain amount of material which has been already assimilated in the microscopic cellular laboratories of our body. Every vital activity is manifested at least through chemical and physical forces. And the elements o
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