eign Missions. They
designated it a _Memorial_, and decided that they had no right to
publish it. Of course we had no means of publishing it ourselves. It was
laid before Synod among other papers of the Board. The action of Synod
on the subject was as follows (Minutes of Synod, 1857, pp. 225-227):
"Among the papers submitted to the Synod is an elaborate document from
the brethren at Amoy, giving the history of their work there, of its
gradual progress, of their intimate connection with Missionaries from
other bodies, of the formation of the Church now existing there, and
expressing their views as to the propriety and feasibility of forming a
Classis at that station. In reply to so much of this paper as respects
the establishment of individual churches, we must say that while we
appreciate the peculiar circumstances of our brethren, and sympathize
with their perplexities, yet it has always been considered a matter of
course that ministers, receiving their commission through our Church,
and sent forth under the auspices of our Board, would, when they formed
converts from the heathen into an ecclesiastical body, mould the
organization into a form approaching as nearly as possible that of the
Reformed Dutch Churches in our own land. Seeing that the converted
heathen, when associated together, must have some form of government,
and seeing that our form is, in our view, entirely consistent with, if
not required by, the Scriptures, we expect it will in all cases be
adopted by our Missionaries, subject, of course, to such modifications
as the peculiar circumstances may for the time render necessary. The
converts at Amoy, as at Arcot and elsewhere, are to be regarded as 'an
integral part' of our Church, and as such are entitled to all the rights
and privileges which we possess.
"And so in regard to the formation of a Classis. The Church at home will
undoubtedly expect the brethren to associate themselves into a regular
ecclesiastical organization, just as soon as enough materials are
obtained to warrant such measure with the hope that it will be
permanent. We do not desire churches to be prematurely formed in order
to get materials for a Classis, nor any other exercise of violent haste.
But we equally deprecate unnecessary delay, believing that a regular
organization will be alike useful to our brethren themselves, and to
those who, under them, are training for the first office-bearers in the
Christian Church on heathen groun
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