the
heterogeneous and so prepared the way for the dividing the light from
the darkness that followed. The mode of the operation we do not know,
but the fact of the operation is clearly revealed.

(2) "By his Spirit the heavens are garnished" (Job 26:13). The
expression could be better translated, "The heavens are made fair," or
beautiful. That is, he set the constellations in their order. He gives
one illustration when he says: "His hand hath pierced the swift
serpent." Reference is here made to the beautiful constellation of
"Serpens," or Draco, of graceful and striking appearance.

(3) God's Spirit made me man; 'twas the Almighty's breath that gave me
life. This higher life that was given to man by an inbreathing of the
Spirit distinguishes man (_homo_) from all other animal species.

2. THE RELATION OF THE SPIRIT TO CREATED MAN.

(1) Gen. 6:3. God tells Noah: "My Spirit shall not strive with man for
ever, for that he also is flesh: yet shall his days be a hundred and
twenty years." Here the work of the Spirit passes from the form of
omnipotence to one of pleading or striving. The Spirit no more impresses
his will upon the material universe, but expresses (rolls it out) to a
rational creature. By the preaching of the faithful Noah the Spirit
plead with the antediluvians to do right and escape the destruction that
was coming upon a corrupt and wicked world. From this time onward the
Spirit comes on men in various ways, qualifying them with supernatural
power for the performance of special duties. (See Num. 11:25; Judg.
3:10; 1 Sam. 18:10; 10:11.)

(2) But we find no case of the Spirit falling on man to cleanse him from
sin, or to confer upon him a special blessing. Later on in the prophets
the Spirit becomes a revealing and inspiring Spirit. (See Isa. 61:1;
Ezek. 2:2; Zech. 7:12; 4:6.) As a result of this revealing power, we
have the great facts of the New Testament set forth in detail. The life,
nature, character and mission of the world's Redeemer stand forth in
beauty and symmetry.

3. THE RELATION OF THE SPIRIT TO THE INDIVIDUAL MAN.

The idea of holiness is not usually associated with the Spirit in the
Old Testament. The term "Holy Spirit" occurs but three times in it.
David prays (Ps. 51:11): "Take not thy holy Spirit from me." Isaiah says
(63:10): "They rebelled and grieved his holy Spirit;" and again (63:11)
he asks: "Where is he that put his holy Spirit in the midst of them?" It
is, however, called "g