s were folded across his
breast; figure and posture revealed the perfect concord of body and soul
with the beauty of the world; his great blue eyes were fixed upon the
notch in the hills where the sun had just disappeared; he gazed without
seeing and felt without thinking.

The boy approached this statuesque figure with a stealthy tread, and
plucking a long spear of grass tickled the bronzed neck. The hand of the
plowman moved automatically upward as if to brush away a fly, and at
this unconscious action the child, seized by a convulsion of laughter
and fearing lest it explode, stuffed his fists into his mouth. In the
opinion of this irreverent young skeptic his Uncle Dave was in a
"tantrum" instead of a "trance," and he thought such a disease demanded
heroic treatment.

For several years this Quaker youth had been the subject of remarkable
emotional experiences, in explanation of which the rude wits of the
village declared that he had been moon-struck; the young girls who
adored his beauty thought he was in love, and the venerable fathers and
mothers of this religious community believed that in him the scriptural
prophecy, "Your young men shall see visions," had been literally
fulfilled. David Corson himself accepted the last explanation with
unquestioning faith. He no more doubted the existence of a spiritual
than of a material universe. He did not even conceive of their having
well-defined boundaries, but seemed to himself to pass from one to the
other as easily as across the lines of adjoining farms. In this respect
he resembled many a normal youth, except that this impression had
lingered with him a little longer than was usual; for faith is always
instinctive, while skepticism is the result of experience and
reflection. Having as yet only wandered around the edges of the sacred
groves of wisdom where these pitiless teachers break the sweet shackles
of their pupils, he still thought the thoughts of childhood and
instinctively obeyed the injunction of Emerson, to "reverence the dreams
of our youth," and the admonition of Richter, that "when we cease to do
so, then dies the man in us." Whatever might have been the real nature
of these emotional experiences, no one doubted that they possessed a
genuine reality of some kind or other, for it was a matter of history in
this little community that David Corson had often exercised prophetic,
mesmeric and therapeutic powers.

The life of this young man had been pure and u