re apt to be vehemently opposed to anything like equality in the
sexes. He quotes in defence of his theory the big soldier in London who
justified himself for allowing his little wife to chastise him, on the
ground that it pleased her and did not hurt him; and on the other hand
cites the extreme domestic tyranny of the dwarf Quilp. He declares that
in any difficult excursion among woods and mountains, the guides and the
able-bodied men are often willing to have women join the party, while it
is sure to be opposed by those who doubt their own strength or are
reluctant to display their weakness. It is not necessary to go so far as
my friend goes; but many will remember some fact of this kind, making
such theories appear not quite so absurd as at first.

Thus it seems from the "Life and Letters" of Sydney Dobell, the English
poet, that he was opposed both to woman suffrage and woman authorship,
believing the movement for the former to be a "blundering on to the
perdition of womanhood." It appears that against all authorship by women
his convictions yearly grew stronger, he regarding it as "an error and an
anomaly." It seems quite in accordance with my friend's theory to hear,
after this, that Sydney Dobell was slight in person and a lifelong invalid;
nor is it surprising, on the same theory, that his poetry took no deep
root, and that it will not be likely to survive long, except perhaps in his
weird ballad of "Ravelston." But he represents a large class of masculine
intellects, of secondary and mediocre quality, whose opinions on this
subject are not so much opinions as instinctive prejudices against a
competitor who may turn out their superior. Whether they know it, or not,
their aversion to the authorship of women is very much like the conviction
of a weak pedestrian, that women are not naturally fitted to take long
walks; or the opinion of a man whose own accounts are in a muddle, that his
wife is constitutionally unfitted to understand business.

It is a pity to praise either sex at the expense of the other. The social
inequality of the sexes was not produced so much by the voluntary tyranny
of man, as by his great practical advantage at the outset; human history
necessarily beginning with a period when physical strength
was sole ruler. It is unnecessary, too, to consider in how many cases women
may have justified this distrust; and may have made themselves as obnoxious
as Horace Walpole's maids of honor, whose coachma