to those who say that "the dazzling brilliance of Swinburne's
form is apt to disguise a certain thinness or poverty of substance." But
he produces no evidence on the other side. He merely calls on us to
observe the way in which Swinburne scatters phrases and epithets of
"imaginative subtlety" by the way, while most poets "present us with
their best effects deliberately." It seems to me, on the contrary, that
Swinburne's phrasing is far from subtle. He induces moods of excitement
and sadness by his musical scheme rather than by individual phrases. Who
can resist, for example, the spell of the opening verses of _Before the
Mirror_, the poem of enchantment addressed to Whistler's _Little White
Girl?_ One hesitates to quote again lines so well known. But it is as
good an example as one can find of the pleasure-giving qualities of
Swinburne's music, apart from his phrases and images:--
White rose in red rose-garden
Is not so white;
Snowdrops that plead for pardon
And pine from fright,
Because the hard East blows
Over their maiden rows,
Grow not as thy face grows from pale to bright.
Behind the veil, forbidden,
Shut up from sight,
Love, is there sorrow hidden,
Is there delight?
Is joy thy dower or grief,
White rose of weary leaf,
Late rose whose life is brief, whose loves are light?
The snowdrop image in the first verse is, charming as is the sound of
the lines, nonsense. The picture of the snowdrops pleading for pardon
and pining from fright would have been impossible to a poet with the
realizing genius of the great writers. Swinburne's sense of rhythm,
however, was divorced in large measure from his sense of reality. He was
a poet without the poet's gift of sight. William Morris complained that
Swinburne's poems did not make pictures. Swinburne had not the necessary
sense of the lovely form of the things around him. His attitude to
Nature was lacking, as Mr. Gosse suggests, in that realism which gives
coherence to poetry. To quote Mr. Gosse's own words:--
Swinburne did not live, like Wordsworth, in a perpetual communion
with Nature, but exceptional, and even rare, moments of
concentrated observation wakened in him an ecstasy which he was
careful to brood upon, to revive, and perhaps, at last, to
exaggerate. As a rule, he saw little of the world around him, but
what he did see was presented to him in a blaze of limeli
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