ilious contempt for
dress, are very particular about the cut of their headgear, about the
shade of their greys and their drabs and their browns, and, in their
scrupulous neatness, show that they think as much of a grease-spot or
a stain as many a damsel does of the ribbon in her cap or the set of
her collar and cuffs. So that, after all, whatever professions people
may make, human nature and human wants are always the same.
It by no means follows that a person who is well dressed thinks a
great deal about it, or devotes much time to it. To some persons it
comes quite naturally. They look well in whatever they wear; and the
probability is that it occupies less of their time and thoughts
than many who arrive, with infinite more labour and pains, at a less
pleasing result.
In submitting this manual to the public, we do not presume to do more
than offer such suggestions as may promote a better style of dress,
consistent with a due regard to economy. No doubt many of our
suggestions will have occurred to some of our readers, and it may seem
almost needless to have made them, but we know by experience in other
things that maxims are often forgotten and laid aside till something
occurs to revive them.
It is easy enough for the rich to be in harmony with the prevailing
fashion. They have but to open their purse-strings, and pay for any
of those freaks of fancy which are called fashion. To combine a good
style with economy requires judgment and contrivance, or, what is
generally called, management.
There are certain points which may be considered as fundamental,
without which the most rigid attention to matters of dress will go
for nothing. For instance, cleanliness, which according to the old
proverb, is rated so high as to be placed next to godliness, is one
of these, and of primary importance. The most costly attire, if
unaccompanied by it, is not only valueless, but may become a positive
disfigurement, while the simplest dress, combined with cleanliness,
may be absolutely refreshing. There is no reason whatever why the
most menial occupation should be admitted as any excuse for want
of personal cleanliness. It is always easy to distinguish between
accidental dirt which cannot always be avoided, and that which is
habitual.
When it is considered that the object of nine-tenths of womankind is
that they may marry and settle in life, as their fathers and mothers
have done before them, it is very natural that they shou
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