achers of the Religion of Jesus Christ." Here was
a fertile field, which was only partially developed. Walker evidently
did not have at hand the utterances of Furman and others to serve as a
definite point of attack. He did point out, however, the general failure
of Christian ministers to live up to the teachings of Christ. "Even here
in Boston," we are informed, "pride and prejudice have got to such a
pitch, that in the very houses erected to the Lord they have built
little places for the reception of colored people, where they must sit
during meeting, or keep away from the house of God." Hypocrisy could
hardly go further than that of preachers who could not see the evils
at their door but could "send out missionaries to convert the heathen,
notwithstanding." Article IV was headed "Our Wretchedness in Consequence
of the Colonizing Plan." This was a bitter arraignment, especially
directed against Henry Clay. "I appeal and ask every citizen of these
United States," said Walker, "and of the world, both white and black,
who has any knowledge of Mr. Clay's public labors for these states--I
want you candidly to answer the Lord, who sees the secrets of your
hearts, Do you believe that Mr. Henry Clay, late Secretary of State, and
now in Kentucky, is a friend to the blacks further than his personal
interest extends?... Does he care a pinch of snuff about Africa--whether
it remains a land of pagans and of blood, or of Christians, so long as
he gets enough of her sons and daughters to dig up gold and silver for
him?... Was he not made by the Creator to sit in the shade, and make the
blacks work without remuneration for their services, to support him
and his family? I have been for some time taking notice of this man's
speeches and public writings, but never to my knowledge have I seen
anything in his writings which insisted on the emancipation of slavery,
which has almost ruined his country." Walker then paid his compliments
to Elias B. Caldwell and John Randolph, the former of whom had said,
"The more you improve the condition of these people, the more you
cultivate their minds, the more miserable you make them in their present
state." "Here," the work continues, "is a demonstrative proof of a plan
got up, by a gang of slaveholders, to select the free people of color
from among the slaves, that our more miserable brethren may be the
better secured in ignorance and wretchedness, to work their farms and
dig their mines, and thus go