ven such are we,
Or call it chance, or strong necessity:
Thus loaded with dead weight, the will is free.
And thus it needs must be; for seed conjoin'd
Lets into nature's work the imperfect kind;
But fire, the enlivener of the general frame,
Is one, its operation still the same.
Its principle is in itself: while ours
Works, as confederates war, with mingled powers; 430
Or man or woman, which soever fails:
And oft the vigour of the worse prevails.
Aether with sulphur blended alters hue,
And casts a dusky gleam of Sodom blue.
Thus, in a brute, their ancient honour ends,
And the fair mermaid in a fish descends:
The line is gone; no longer duke or earl;
But, by himself degraded, turns a churl.
Nobility of blood is but renown
Of thy great fathers by their virtue known, 440
And a long trail of light, to thee descending down.
If in thy smoke it ends, their glories shine;
But infamy and villanage are thine.
Then what I said before is plainly show'd,
The true nobility proceeds from God;
Nor left us by inheritance, but given
By bounty of our stars, and grace of Heaven.
Thus from a captive Servius Tullius rose,
Whom for his virtues the first Romans chose:
Fabricius from their walls repell'd the foe, 450
Whose noble hands had exercised the plough.
From hence, my lord, and love, I thus conclude,
That though my homely ancestors were rude,
Mean as I am, yet I may have the grace
To make you father of a generous race:
And noble then am I, when I begin,
In virtue clothed, to cast the rags of sin.
If poverty be my upbraided crime,
And you believe in Heaven, there was a time
When He, the great controller of our fate, 460
Deign'd to be man, and lived in low estate;
Which He who had the world at his dispose,
If poverty were vice, would never choose.
Philosophers have said, and poets sing,
That a glad poverty's an honest thing.
Content is wealth, the riches of the mind;
And happy he who can that treasure find.
But the base miser starves amidst his store,
Broods on his gold, and, griping still at more,
Sits sadly pining, and believes he's poor. 470
The ragged beggar, though he want relief,
Has not to lose, and sings before the thief.
Want is a bitter and a hateful good,
Because its virtues are not understood;
Yet ma