sumed, was cash payment required. Whoever cultivated
unreclaimed land was assisted by the government by the grant of a free
supply of seed and by a considerable reduction in his taxes for the
first four years.

Akbar also introduced a new uniform standard of coinage, but
stipulated that the older coins which were still current should be
accepted from peasants for their full face value. From all this the
Indian peasants could see that Emperor Akbar not only desired strict
justice to rule but also wished to further their interests, and the
peasants had always comprised the greatest part of the inhabitants,
(even according to the latest census in 1903, vol. I, p. 3, 50 to 84
percent of the inhabitants of India live by agriculture). But Akbar
succeeded best in winning the hearts of the native inhabitants by
lifting the hated poll tax which still existed side by side with all
other taxes.

The founder of Islam had given the philanthropical command to
exterminate from the face of the earth all followers of other faiths
who were not converted to Islam, but he had already convinced himself
that it was impossible to execute this law. And, indeed, if the
Mohammedans had followed out this precept, how would they have been
able to overthrow land upon land and finally even thickly populated
India where the so-called unbelievers comprised an overwhelming
majority? Therefore in place of complete extermination the more
practical arrangement of the poll tax was instituted, and this was to
be paid by all unbelievers in order to be a constant reminder to them
of the loss of their independence. This humiliating burden which was
still executed in the strictest, most inconsiderate manner, Akbar
removed in the year 1565 without regard to the very considerable loss
to the state's treasury. Nine years later followed the removal of the
tax upon religious assemblies and pilgrimages, the execution of which
had likewise kept the Hindus in constant bitterness towards their
Mohammedan rulers.

Sometime previous to these reforms Akbar had abolished a custom so
disgusting that we can hardly comprehend that it ever could have
legally existed. At any rate it alone is sufficient to brand Islam and
its supreme contempt for followers of other faiths, with one of the
greatest stains in the history of humanity. When a tax-collector
gathered the taxes of the Hindus and the payment had been made, the
Hindu was required "without the slightest sign of fear of