ntlemen, Schopenhauer, the great philosopher, revered
by all Germany, says: 'Man's intelligence must have been terribly
deadened by love in order to call this sex with the small waist, narrow
shoulders, large hips and crooked legs, the fair sex. All its beauty
lies in the instinct of love. Instead of calling it the fair, it would
have been better to call it the unaesthetic sex. Women have neither
the appreciation nor the knowledge of music, any more than they have
of poetry or of the plastic arts; with them it is merely an apelike
imitation, pure pretence, affectation cultivated from their desire to
please.'"

"The man who said that is an idiot," exclaimed Monsieur de Sombreterre.

Monsieur Rade smilingly continued:

"And how about Rousseau, gentlemen? Here is his opinion: 'Women, as a
rule, love no art, are skilled in none, and have no talent.'"

Monsieur de Sombreterre disdainfully shrugged his shoulders:

"Then Rousseau is as much of a fool as the other, that's all."

Monsieur Rade, still smiling, went on:

"And this is what Lord Byron said, who, nevertheless, loved women: 'They
should be well fed and well dressed, but not allowed to mingle with
society. They should also be taught religion, but they should ignore
poetry and politics, only being allowed to read religious works or
cook-books.'"

Monsieur Rade continued:

"You see, gentlemen, all of them study painting and music. But not a
single one of them has ever painted a remarkable picture or composed a
great opera! Why, gentlemen? Because they are the 'sexes sequior', the
secondary sex in every sense of the word, made to be kept apart, in the
background."

Monsieur Patissot was growing angry, and exclaimed:

"And how about Madame Sand, monsieur?"

"She is the one exception, monsieur, the one exception. I will quote
to you another passage from another great philosopher, this one an
Englishman, Herbert Spencer. Here is what he says: 'Each sex is capable,
under the influence of abnormal stimulation, of manifesting faculties
ordinarily reserved for the other one. Thus, for instance, in extreme
cases a special excitement may cause the breasts of men to give milk;
children deprived of their mothers have often thus been saved in time of
famine. Nevertheless, we do not place this faculty of giving milk among
the male attributes. It is the same with female intelligence, which,
in certain cases, will give superior products, but which is not to be
considered