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al; so that there is sympathy and communication between one part and the other; in the smallest part may be the subtlest nerve. And hence the universal magnetism of Nature. But man contemplates the universe as an animalcule would an elephant. The animalcule, seeing scarcely the tip of the hoof, would be incapable of comprehending that the trunk belonged to the same creature,--that the effect produced upon one extremity would be felt in an instant by the other.) Centuries passed, and lives were wasted in these discoveries; but step after step was chronicled and marked, and became the guide to the few who alone had the hereditary privilege to track their path. "At last from this dimness upon some eyes the light broke; but think not, young visionary, that to those who nursed unholy thoughts, over whom the Origin of Evil held a sway, that dawning was vouchsafed. It could be given then, as now, only to the purest ecstasies of imagination and intellect, undistracted by the cares of a vulgar life, or the appetites of the common clay. Far from descending to the assistance of a fiend, theirs was but the august ambition to approach nearer to the Fount of Good; the more they emancipated themselves from this limbo of the planets, the more they were penetrated by the splendour and beneficence of God. And if they sought, and at last discovered, how to the eye of the Spirit all the subtler modifications of being and of matter might be made apparent; if they discovered how, for the wings of the Spirit, all space might be annihilated, and while the body stood heavy and solid here, as a deserted tomb, the freed IDEA might wander from star to star,--if such discoveries became in truth their own, the sublimest luxury of their knowledge was but this, to wonder, to venerate, and adore! For, as one not unlearned in these high matters has expressed it, 'There is a principle of the soul superior to all external nature, and through this principle we are capable of surpassing the order and systems of the world, and participating the immortal life and the energy of the Sublime Celestials. When the soul is elevated to natures above itself, it deserts the order to which it is awhile compelled, and by a religious magnetism is attracted to another and a loftier, with which it blends and mingles.' (From Iamblichus, "On the Mysteries," c. 7, sect. 7.) Grant, then, that such beings found at last the secret to arrest death; to fascinate danger and the foe
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