ned to stop. He went to the verge of
apostasy: but there he recoiled: and the world, in consideration of the
firmness with which he refused to take the final step, granted him a
liberal amnesty for all former compliances. Sunderland, less scrupulous
and less sensible of shame, resolved to atone for his late moderation,
and to recover the royal confidence, by an act which, to a mind
impressed with the importance of religious truth, must have appeared to
be one of the most flagitious of crimes, and which even men of the world
regard as the last excess of baseness. About a week before the day fixed
for the great trial, it was publicly announced that he was a Papist. The
King talked with delight of this triumph of divine grace. Courtiers and
envoys kept their countenances as well as they could while the renegade
protested that he had been long convinced of the impossibility of
finding salvation out of the communion of Rome, and that his conscience
would not let him rest till he had renounced the heresies in which he
had been brought up. The news spread fast. At all the coffeehouses it
was told how the prime minister of England, his feet bare, and a taper
in his hand, had repaired to the royal chapel and knocked humbly for
admittance; how a priestly voice from within had demanded who was there,
how Sunderland had made answer that a poor sinner who had long wandered
from the true Church implored her to receive and to absolve him; how the
doors were opened; and how the neophyte partook of the holy mysteries.
[391]
This scandalous apostasy could not but heighten the interest with which
the nation looked forward to the day when the fate of the seven brave
confessors of the English Church was to be decided. To pack a jury was
now the great object of the King. The crown lawyers were ordered to make
strict inquiry as to the sentiments of the persons who were registered
in the freeholders' book. Sir Samuel Astry, Clerk of the Crown, whose
duty it was, in cases of this description, to select the names, was
summoned to the palace, and had an interview with James in the presence
of the Chancellor. [392] Sir Samuel seems to have done his best. For,
among the forty-eight persons whom he nominated, were said to be several
servants of the King, and several Roman Catholics. [393] But as the
counsel for the Bishops had a right to strike off twelve, these persons
were removed. The crown lawyers also struck off twelve. The list was
thus reduc
|