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of affairs should continue for about seventy-five years, we feel at the Institute. In that time, reason can--we hope--be so firmly implanted in the basic structure of society that when the next great wave of passion comes it won't turn men against each other. "The present is, well, analytic. While we catch our breath we can begin to understand ourselves. When the next synthetic--or creative or crusading period, if you wish--comes, it will be saner than all which have gone before. And man can't afford to go insane again. Not in the same world with the lithium bomb." Bancroft nodded. "And you in the Institute are trying to control this process," he said. "You're trying to stretch out the period of--damn it, of decadence! Oh, I've studied the modern school system too, Dalgetty. I know how subtly the rising generation is being indoctrinated--through policies formulated by _your_ men in the government." "Indoctrinated? Trained, I would say. Trained in self-restraint and critical thinking." Dalgetty grinned with one side of his mouth. "Well, we aren't here to argue generalities. Specifically Meade feels he has a mission. He is the natural leader of America--ultimately, through the U.N., in which we are still powerful, the world. He wants to restore what he calls 'ancestral virtues'--you see, I've listened to his speeches and yours, Bancroft. "These virtues consist of obedience, physical _and_ mental, to 'constituted authority'--of 'dynamism,' which operationally speaking means people ought to jump when he gives an order--of .... Oh, why go on? It's the old story. Power hunger, the recreation of the Absolute State, this time on a planetary scale. "With psychological appeals to some and with promises of reward to others he's built up quite a following. But he's shrewd enough to know that he can't just stage a revolution. He has to make people want him. He has to reverse the social current until it swings back to authoritarianism--with him riding the crest. "And that of course is where the Institute comes in. Yes, we have developed theories which make at least a beginning at explaining the facts of history. It was a matter not so much of gathering data as of inventing a rigorous self-correcting symbology and our paramathematics seems to be just that. We haven't published all of our findings because of the uses to which they could be put. If you know exactly how to go about it you can shape world society into almos
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