deeming work in many neighbourhoods and
districts, among them even some wide stretches of Christian territory.
And the times can only bring upon us, it seems to me, more and more
the scrutiny of all who wish to know whether the declarations of the
Scriptures as to God's work in men are or are not reliable. This,
then, however melancholy the reflection may be--and to me it is in
some aspects melancholy indeed--assures to us a future of far wider
importance and influence than any we have dreamed of in the past.
Our strength, as your book eloquently shows, in dealing with the
deepest sunken, the forgotten, the outcasts of society, the pariahs
and lepers of modern life; has ever been our absolute certainty with
regard to Christ's love and power to help them. How much greater must
of necessity be the value and influence of our testimony where the
very existence of Christ and His salvation becomes a matter of doubt
and dispute! Here, at any rate, is one reason which leads me to
believe that the Salvation Army has before it a future of the highest
moment to the world.
III
In relation to other religious bodies, our position is marvellously
altered from the time when they nearly all, if not quite all,
denounced us.
I do not think that any of the Churches in any part of the world do
this now, although no doubt individuals here and there are still
bitterly hostile to us. In the United States and in many of the
British Colonies the Churches welcome our help, and generally speak
well of our work; and even many Roman Catholic leaders, as well as
authorities of the Jewish faith, may be included in this statement. On
the Continent there are signs that they are slowly turning the same
way.
Now, I confidently expect a steady extension of this feeling towards
us as the Churches come more and more to recognize that we not only do
not attack them, but that we are actually auxiliaries to their forces,
not only gaining our audiences and recruits from those who are outside
their ministrations, but even serving them by doing work for their
adherents which for a variety of reasons they find it very difficult,
if not impossible, to accomplish themselves.
At the same time it would be a mistake to think that we have any
desire to adopt any of their methods or ceremonials. We keep
everywhere to our simple and non-ecclesiastical habits, and while we
certainly have some very significant and impressive ceremonials of our
own, the way our
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