and girls, and carry them off for wives. It is thus seen
that the gradation, from the monkey up to the negro, is in philosophical
juxtaposition, in God's order of creation. The step from the negro to
Adam, is still progressive, and consists of change of color, hair,
forehead, nose, lips, etc., and _immortality_. That the negro existed on
earth before Adam was created, is so positively plain from the preceding
facts, no intelligent, candid man can doubt; and that he so existed
before Adam, and _as a man_ (for he was so _named_ by Adam), we now
proceed to show.
We read in the Bible, and God said, let us make man _in_ our own image
and after _our_ likeness; which is equivalent to saying, we have _man_
already, but _not in our_ image; for if the negro was already in God's
image, _God could not have said_, now let us make man _in_ our image.
But God did say, after he had created every thing else on earth _but
Adam_, that he _then_ said, let us make man _in our_ image, and after
_our likeness_, and let him, so created now, have dominion. God so
formed _this_ man, out of the dust of the earth, and breathed into his
nostrils the breath of life, and he became a living soul, and endowed
with immortality. Now, it is indisputably plain, and so shown from the
Bible in this paper, that _this_ BEING, thus created by God, had long,
straight hair, high forehead, high nose, thin lips, and white skin, and
which the negro has not; and it is equally clearly shown that the negro
is not the progeny of Adam. Therefore the negro must have existed before
Adam. But another fact: Adam was to have _dominion_ over all the earth.
There must, of _necessity_, be an established boundary to that dominion,
as betwixt God and himself, in order that Adam should rule only in his
allotted dominion. In settling this domain, the Bible is full and exact.
That which was to be, and to continue under _God's_ dominion, rule and
control, God named himself. He called the light, day; the darkness he
called night; the dry land he called earth; and the gathering together
of the waters, he called seas; and the firmament he called heaven, etc.
And what was to be under Adam's dominion, rule and control, Adam named
himself, but by God's direction and authority. But mark: _Adam did not
name himself_--for no child ever names himself. But God named _him and
his race_, but he did not call or name him _man_ after he created him.
Adam's dominion, starting _from_ himself, went _dow
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