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hegms of "Josh Billings." He failed with the public until he took up the trick of misspelling his words. When he had once gained his public he sometimes delighted them with sheer whimsical incongruity, like this:-- "There iz 2 things in this life for which we are never fully prepared, and that iz twins." But more often the tone is really grave. It is only the spelling that is queer. The moralizing might be by La Bruyere or La Rochefoucauld. Take this:-- "Life iz short, but it iz long enuff to ruin enny man who wants tew be ruined." Or this:-- "When a feller gits a goin doun hill, it dus seem as tho evry thing had bin greased for the okashun." That is what writers of tragedy have been showing, ever since the Greeks! Or finally, this, which has the perfect tone of the great French moralists:-- "It iz a verry delicate job to forgive a man without lowering him in his own estimashun, and yures too." See how the moralistic note is struck in the field of political satire. It is 1866, and "Petroleum V. Nasby," writing from "Confedrit X Roads," Kentucky, gives Deekin Pogram's views on education. "He didn't bleeve in edjucashun, generally speekin. The common people was better off without it, ez edjucashun hed a tendency to unsettle their minds. He had seen the evil effex ov it in niggers and poor whites. So soon ez a nigger masters the spellin book and gits into noosepapers, he becomes dissatisfied with his condishin, and hankers after a better cabin and more wages. He towunst begins to insist onto ownin land hisself, and givin his children edjucashun, and, ez a nigger, for our purposes, aint worth a soo markee." The single phrase, "ez a nigger," spells a whole chapter of American history. That quotation from "Petroleum V. Nasby" serves also to illustrate a species of American humor which has been of immense historical importance and which has never been more active than it is to-day: the humor, namely, of local, provincial, and sectional types. Much of this falls under Bergson's conception of humor as social censure. It rebukes the extravagance, the rigidity, the unawareness of the individual who fails to adapt himself to his social environment. It takes the place, in our categories of humor, of those types of class humor and satire in which European literature is so rich. The mobility of our population, the constant shifting of professions and callings, has prevented o
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