, Baruch the Prophet,
The Fourth Book of Esdras, The Song of the Three Children,
The Book of Tobias, The Story of Susanna,
The Book of Judith, Of Bel and the Dragon,
The rest of the Book of Esther, The Prayer of Manasses,
The Book of Wisdom, The First Book of Maccabees,
Jesus the Son of Sirach, The Second Book of Maccabees.

All the Books of the New Testament, as they are commonly received,
we do receive, and account them Canonical.

VII. _Of the Old Testament_.

The Old Testament is not contrary to the New: for both in the Old
and New Testament everlasting life is offered to mankind by Christ,
who is the only Mediator between God and man, being both God and
man. Wherefore they are not to be heard, which feign that the old
Fathers did look only for transitory promises. Although the Law
given from God by Moses, as touching Ceremonies and Rites, do not
bind Christian men, nor the civil precepts thereof ought of
necessity to be received in any Commonwealth; yet notwithstanding,
no Christian man whatsoever is free from the obedience of the
Commandments which are called Moral.

VIII. _Of the Three Creeds_.

The Three Creeds, Nicene Creed, Athanasius's Creed, and that
which is commonly called the Apostles Creed, ought thoroughly
to be received and believed: for they may be proved by most certain
warrants of holy Scripture.

IX. _Of Original or Birth-sin_.

Original Sin standeth not in the following of Adam, (as the
Pelagians do vainly talk;) but it is the fault and corruption of the
Nature of every man, that naturally is ingendered of the offspring
of Adam; whereby man is very far gone from original righteousness,
and is of his own nature inclined to evil, so that the flesh
lusteth always contrary to the spirit; and therefore in every
person born into this world, it deserveth God's wrath and
damnation. And this infection of nature doth remain, yea in
them that are regenerated; whereby the lust of the flesh, called
in the Greek, _phronema sarkos_, which some do expound the wisdom,
some sensuality, some the affection, some the desire, of the
flesh, is not subject to the Law of God. And although there is
no condemnation for them that believe and are baptized, yet the
Apostle doth confess, that concupiscence and lust hath of itself
the nature of sin.

X. _Of Free-Will_.

The condition of man after the fall of Adam is such, that he cannot
turn and prepare himself