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he press, leaders of the populace, such as Santerre and Legendre, and above them all, the Alsatian soldier, Westermann. With Danton and his following we reach the lowest stage of what can still be called the conflict of opinion, and come to bare cupidity and vengeance, to brutal instinct and hideous passion. All these elements were very near the surface in former phases of the Revolution. At this point they are about to prevail, and the man of action puts himself forward in the place of contending theorists. Robespierre and Brissot were politicians who did not shrink from crime, but it was in the service of some form of the democratic system. Even Marat, the most ghastly of them all, who demanded not only slaughter but torture, and whose ferocity was revolting and grotesque, even Marat was obedient to a logic of his own. He adopted simply the state of nature and the primitive contract, in which thousands of his contemporaries believed. The poor had agreed to renounce the rights of savage life and the prerogative of force, in return for the benefits of civilisation; but finding the compact broken on the other side, finding that the upper classes governed in their own interest, and left them to misery and ignorance, they resumed the conditions of barbaric existence before society, and were free to take what they required, and to inflict what punishment they chose upon men who had made a profit of their sufferings. Danton was only a strong man, who wished for a strong government in the interest of the people, and in his own. In point of doctrine, he cared for little but the relief of the poor by taxing the rich. He had no sympathy with the party that was gathering in the background, whose aim it was not only to reduce inequalities, but to institute actual equality and the social level. There was room beyond for more extreme developments of the logic of democracy; but the greatest change in the modern world was wrought by Danton, for it was he who overthrew the Monarchy and made the Republic. When Lewis dismissed his ministers, Danton exclaimed that the time had come to strike terror, and on June 20 he fulfilled his threat. It was the anniversary of the Tennis Court. A monster demonstration was organised, to plant a tree of liberty or to present a petition--in reality to overawe the Assembly and the king. There was an expectation that the king would perish in the tumult, but nothing definite was settled, and no assassin
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