FREE BOOKS

Author's List




PREV.   NEXT  
|<   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108  
109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   >>   >|  
n up in return for compensation. They imagined that the distinction was founded on principle; but nobody ever ascertained the dividing line between that which was property and that which was abuse. The want of definiteness enabled the landlords afterwards to attempt the recovery of much debatable ground, and involved, after long contention, the ultimate loss of all. The programme was excessively complicated, and required years to be carried out. The nobles won the day with their demand to be compensated; but Duport already spoke the menacing words: "Injustice has no right to subsist, and the price of injustice has no right to subsist." The immensity of the revolution, which these changes implied, was at once apparent. For it signified that liberty, which had been known only in the form of privilege, was henceforward identified with equality. The nobles lost their jurisdiction; the corporation of judges lost their right of holding office by purchase. All classes alike were admitted to all employments. When privilege fell, provinces lost it as well as orders. One after the other, Dauphine, Provence, Brittany, Languedoc, declared that they renounced their historic rights, and shared none but those which were common to all Frenchmen. Servitude was abolished; and on the same principle, that all might stand on the same level before the law, justice was declared gratuitous. Lubersac, bishop of Chartres, the friend and patron of Sieyes, moved the abolition of the game laws, which meant the right of preserving on another man's land. It was a right which necessarily followed the movement of that night; but it led men to say that the clergy gave away generously what belonged to somebody else. It was then proposed that the tithe should be commuted; and the clergy showed themselves as zealous as the laity to carry out to their own detriment the doctrine that imposed so many sacrifices. The France of history vanished on August 4, and the France of the new democracy took its place. The transfer of property from the upper class to the lower was considerable. The peasants' income was increased by about 60 per cent. Nobody objected to the tremendous loss, or argued to diminish it. Each class, recognising what was inevitable, and reconciled to it, desired that it should be seen how willingly and how sincerely it yielded. None wished to give time for others to remind them of inconsistency, or reserve, or omission, in the clean sweep
PREV.   NEXT  
|<   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   101   102   103   104   105   106   107   108  
109   110   111   112   113   114   115   116   117   118   119   120   121   122   123   124   125   126   127   128   129   130   131   132   133   >>   >|  



Top keywords:

nobles

 

privilege

 
clergy
 

declared

 

subsist

 

France

 

principle

 

property

 

inconsistency

 
reserve

generously

 
remind
 
commuted
 
showed
 
proposed
 

movement

 

belonged

 

necessarily

 

patron

 

friend


Sieyes

 

abolition

 

Chartres

 

justice

 

gratuitous

 

Lubersac

 

bishop

 

omission

 
preserving
 

desired


peasants

 

reconciled

 

income

 

considerable

 
transfer
 
willingly
 

increased

 
objected
 
tremendous
 

diminish


Nobody
 
inevitable
 

recognising

 

imposed

 

sacrifices

 

doctrine

 

argued

 

detriment

 

wished

 

history