h your footing might not give way beneath you; and
also I wanted you to feel that long and steady effort made in a
contented way does more than violent effort made from some strong
motive and under some enthusiastic impulse. And I repeat--for of
this I am perfectly sure--that the best things are only to be done
in this way. It is very difficult thoroughly to understand the
difference between indolence and reserve of strength, between
apathy and severity, between palsy and patience; but there is all
the difference in the world; and nearly as many men are ruined by
inconsiderate exertions as by idleness itself. To do as much as you
can heartily and happily do each day in a well-determined
direction, with a view to far-off results, with present enjoyment
of one's work, is the only proper, the only essentially profitable
way."
CHAPTER VII
THE WORKING MEN'S COLLEGE (1854-1855)
Philanthropic instincts, and a growing sense of the necessity for social
reform, had led Ruskin for some years past towards a group of liberal
thinkers with whom he had little otherwise in common. At Venice, in
1852, he had written several articles on education, taxation, and so
forth, with which he intended to plunge into active politics. His
father, like a cautious man of business who knew his son's powers and
thought he knew their limitations, was strongly opposed to this
attempt, and used every argument against it. He appealed to his son's
sensitiveness, and assured him that he would be "flayed" unless he
wrapped himself in the hide of a rhinoceros. He assured him that,
without being on the spot to follow the discussions of politicians, it
was useless to offer them any opinions whatsoever. And he ended by
declaring that it would be the ruin of his business and of his peace of
mind if the name of Ruskin were mixed up with Radical electioneering:
not that he was unwilling to suffer martyrdom for a cause in which he
believed, but he did not believe in the movements afoot--neither the
Tailors' Cooperative Society, in which their friend F.J. Furnivall was
interested, nor in any outcome of Chartism or Chartist principles. And
so for a time the matter dropped.
In 1854, the Rev. F.D. Maurice founded the Working Men's College. Mr.
Furnivall sent the circulars to John Ruskin; who thereupon wrote to
Maurice, and offered his services. At the opening lecture on October 31,
1854, a
|