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h your footing might not give way beneath you; and also I wanted you to feel that long and steady effort made in a contented way does more than violent effort made from some strong motive and under some enthusiastic impulse. And I repeat--for of this I am perfectly sure--that the best things are only to be done in this way. It is very difficult thoroughly to understand the difference between indolence and reserve of strength, between apathy and severity, between palsy and patience; but there is all the difference in the world; and nearly as many men are ruined by inconsiderate exertions as by idleness itself. To do as much as you can heartily and happily do each day in a well-determined direction, with a view to far-off results, with present enjoyment of one's work, is the only proper, the only essentially profitable way." CHAPTER VII THE WORKING MEN'S COLLEGE (1854-1855) Philanthropic instincts, and a growing sense of the necessity for social reform, had led Ruskin for some years past towards a group of liberal thinkers with whom he had little otherwise in common. At Venice, in 1852, he had written several articles on education, taxation, and so forth, with which he intended to plunge into active politics. His father, like a cautious man of business who knew his son's powers and thought he knew their limitations, was strongly opposed to this attempt, and used every argument against it. He appealed to his son's sensitiveness, and assured him that he would be "flayed" unless he wrapped himself in the hide of a rhinoceros. He assured him that, without being on the spot to follow the discussions of politicians, it was useless to offer them any opinions whatsoever. And he ended by declaring that it would be the ruin of his business and of his peace of mind if the name of Ruskin were mixed up with Radical electioneering: not that he was unwilling to suffer martyrdom for a cause in which he believed, but he did not believe in the movements afoot--neither the Tailors' Cooperative Society, in which their friend F.J. Furnivall was interested, nor in any outcome of Chartism or Chartist principles. And so for a time the matter dropped. In 1854, the Rev. F.D. Maurice founded the Working Men's College. Mr. Furnivall sent the circulars to John Ruskin; who thereupon wrote to Maurice, and offered his services. At the opening lecture on October 31, 1854, a
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