. Romans, 1 and 2 to
the Corinthians, Galatians, Ephesians, Philippians, Colossians, 1 and 2
to the Thessalonians, 1 and 2 to Timothy, Titus, Philemon, and Hebrews,
the first thirteen have, in all ages of the Church, been universally
acknowledged to be written by him. Many doubts have been entertained
concerning the author of the Epistle to the Hebrews. St. Paul was born
at Tarsus the principal city of Cilicia in Asia Minor, and was by birth
both a Jew and a citizen of Rome. St. Paul is not mentioned in the
Gospels, nor is it known whether he ever heard our Saviour preach. His
name is first noticed in the account of St. Stephen's Martyrdom, which
was followed by a severe persecution of the Church at Jerusalem, in
which St. Paul, (who was then called Saul) distinguished himself among
its enemies, by his activity and violence. He was going to Damascus, to
bring back bound any Christians whom he might find there, when his
miraculous conversion took place: after which, he became one of the most
zealous preachers of the Gospel; and as he devoted much of his time to
the instruction of the Gentiles, he is called the _Apostle of the
Gentiles_. Gentiles, was the appellation by which all nations were
distinguished, that were not Jews, and consequently the Gentiles were
Pagans. St. Paul performed many voyages and journies in the service of
the Christian religion, and the New Testament history closes A. D. 63,
with his release from a two years imprisonment at Rome; no ancient
author has left any particulars of the remaining part of this Apostle's
life.
The Epistle of St. James was written by that Apostle, who is called
James the Less, the son of Alphaeus or Cleophat, which are supposed to
be the same name, differently written. It contains much excellent
instruction.
The two Epistles of St. Peter, were written by that Apostle, who enjoyed
the favour of his divine master, in a peculiar degree. St. Peter seems
to have been almost the constant companion of our Lord, and was
extremely zealous in propagating his religion, though he was
occasionally led into great errors, particularly the denial of his
master, but his bitter remorse and repentance, prove that his sorrow for
this crime was sincere. He admitted Cornelius, the first Gentile
convert, into the Christian faith, but as the chief of his instructions
were confined to the Jews, he is called the apostle of the Jews.
The three Epistles of St. John, were written by the apostle w
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