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presses the highest glory and splendor imaginable. Human words can say nothing more; for our highest ideas of glory are borrowed from those beautiful worlds that shine above us in the blue ether. On her bosom she wears a jewel of unsurpassed splendor, whereon are written her three singular privileges. These are Immaculate, Mother of God, Virgin. These are high privileges which she alone enjoys, and which single her out at once as the Queen of angels and of men. The Eternal, by assuming flesh from her, united her to Himself by a bond of intimacy which is second only to that of the Hypostatic Union. He shed His own bright glory around her, and enthroned her at the right hand of Jesus. The Almighty Father looks upon her with complacency, as his own beloved daughter, faultless in beauty and every other perfection. The Holy Ghost calls her His own spotless and faithful Spouse, over whom the breath of sin never passed; while Jesus who, in all His glory, is still flesh of her flesh, and bone of her bone, calls her his own sweet and loving Mother. Can we conceive any greater glory unless it be that of the Hypostatic Union? * Apoc. xii. 1. In this world, a great king may see with grief that many other women surpass his own mother, daughter, or spouse, in beauty, intelligence, virtue, and other perfections; but, however grieved he may be, he is totally powerless to remedy the evil, and he must continue to see others outshining those who are the dearest to his heart. Not so in heaven. Never shall it be said there that there are women holier, purer, more intelligent, or more beautiful than the Blessed Virgin. For God has the power to clothe her with attributes that will forever make her superior to any mere creature. Not only has He the power, but, as a matter of fact, he has adorned her by bestowing upon her every gift of nature, grace, and glory, in an eminent degree. She, above all saints, is "full of grace," and is made a partaker of the Divulge Nature, and, therefore, her Immaculate Heart, which is purer than crystal, is the home of the most perfect happiness ever enjoyed by woman. But, remember well, she does not enjoy all this excellent glory exclusively on account of her glorious privileges. These are, like those of Jesus, free gifts of God, which she did not merit. But she freely and generously corresponded to all the designs of God, and, therefore, she is rewarded with the highest glory of heaven. She too, as well
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