FREE BOOKS

Author's List




PREV.   NEXT  
|<   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75  
76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   >>   >|  
he Nation of the _Pygmies_ the Male-line failing, one _Gerana_ was the Queen; a Woman of an admired Beauty, and whom the Citizens worshipped as a Goddess; but she became so vain and proud, as to prefer her own, before the Beauty of all the other Goddesses, at which they grew enraged; and to punish her for her Insolence, Athenaeus tells us that it was _Diana_, but _AElian_ saith 'twas _Juno_ that transformed her into a _Crane_, and made her an Enemy to the _Pygmies_ that worshipped her before. But since they are not agreed which Goddess 'twas, I shall let this pass. [Footnote A: _Athenaei Deipnosoph_. lib. 9 p.m. 393.] [Footnote B: _AElian. Hist. Animal_. lib. 15. cap. 29.] _Pomponius Mela_ will have it, and I think some others, that these cruel Engagements use to happen, upon the _Cranes_ coming to devour the _Corn_ the _Pygmies_ had sowed; and that at last they became so victorious, as not only to destroy their Corn, but them also: For he tells us,[A] _Fuere interius Pygmaei, minutum genus, & quod pro satis frugibus contra Grues dimicando, defecit._ This may seem a reasonable Cause of a Quarrel; but it not being certain that the _Pygmies_ used to sow _Corn_, I will not insist on this neither. [Footnote A: _Pomp. Mela de situ Orbis_, lib. 3. cap. 8.] Now what seems most likely to me, is the account that _Pliny_ out of _Megasthenes_, and _Strabo_ from _Onesicritus_ give us; and, provided I be not obliged to believe or justifie _all_ that they say, I could rest satisfied in great part of their Relation: For _Pliny_[B] tells us, _Veris tempore universo agmine ad mare descendere, & Ova, Pullosque earum Alitum consumere_: That in the Spring-time the whole drove of the _Pygmies_ go down to the Sea side, to devour the _Cranes_ Eggs and their young Ones. So likewise _Onesicritus_,[B] [Greek: Pros de tous trispithamous polemon einai tais Geranois (hon kai Homaeron daeloun) kai tois Perdixin, ous chaenomegetheis einai; toutous d' eklegein auton ta oa, kai phtheirein; ekei gar ootokein tas Geranous; dioper maedamou maed' oa euriskesthai Geranon, maet' oun neottia;] i.e. _That there is a fight between the_ Pygmies _and the_ Cranes (_as_ Homer _relates_) _and the_ Partridges _which are as big as_ Geese; _for these_ Pygmies _gather up their Eggs, and destroy them; the_ Cranes _laying their Eggs there; and neither their Eggs, nor their Nests, being to be found any where else_. 'Tis plain therefore from them, that the Quarrel
PREV.   NEXT  
|<   51   52   53   54   55   56   57   58   59   60   61   62   63   64   65   66   67   68   69   70   71   72   73   74   75  
76   77   78   79   80   81   82   83   84   85   86   87   88   89   90   91   92   93   94   95   96   97   98   99   100   >>   >|  



Top keywords:

Pygmies

 

Cranes

 

Footnote

 

Quarrel

 

devour

 
destroy
 

AElian

 

Goddess

 

worshipped

 
Beauty

Onesicritus

 

justifie

 
provided
 

likewise

 

obliged

 

descendere

 

agmine

 

universo

 

Relation

 
tempore

Pullosque

 

satisfied

 

Spring

 

consumere

 

Alitum

 

relates

 

Partridges

 
Geranon
 

euriskesthai

 

neottia


gather

 

laying

 

maedamou

 

daeloun

 
Homaeron
 

Perdixin

 

Geranois

 

trispithamous

 
polemon
 
chaenomegetheis

toutous

 

ootokein

 

Geranous

 

dioper

 

phtheirein

 

Strabo

 

eklegein

 
agreed
 

transformed

 

Athenaei