cal coquetries.
Bloom Valley church was over head and heels in debt and had no visible
prospect of ever getting out. The moderator said under his breath that
they did over-much praying and too little hoeing. He did not believe
in faith without works. Tarrytown Road kept its head above water but
never had a cent to spare for missions or the schemes of the church.
In bright and shining contradistinction to these the Putney church had
always paid its way and gave liberally to all departments of church
work. If other springs of supply ran dry the Putneyites
enthusiastically got up a "tea" or a "social," and so raised the
money. Naturally the "heft" of this work fell on the women, but they
did not mind--in very truth, they enjoyed it. The Putney women had the
reputation of being "great church workers," and they plumed themselves
on it, putting on airs at conventions among the less energetic women
of the other churches.
They were especially strong on societies. There was the Church Aid
Society, the Girls' Flower Band, and the Sewing Circle. There was a
Mission Band and a Helping Hand among the children. And finally there
was the Women's Foreign Mission Auxiliary, out of which the whole
trouble grew which convulsed the church at Putney for a brief time and
furnished a standing joke in presbyterial circles for years
afterwards. To this day ministers and elders tell the story of the
Putney church strike with sparkling eyes and subdued chuckles. It
never grows old or stale. But the Putney elders are an exception. They
never laugh at it. They never refer to it. It is not in the wicked,
unregenerate heart of man to make a jest of his own bitter defeat.
It was in June that the secretary of the Putney W.F.M. Auxiliary wrote
to a noted returned missionary who was touring the country, asking her
to give an address on mission work before their society. Mrs.
Cotterell wrote back saying that her brief time was so taken up
already that she found it hard to make any further engagements, but
she could not refuse the Putney people who were so well and favourably
known in mission circles for their perennial interest and liberality.
So, although she could not come on the date requested, she would, if
acceptable, come the following Sunday.
This suited the Putney Auxiliary very well. On the Sunday referred to
there was to be no evening service in the church owing to Mr.
Sinclair's absence. They therefore appointed the missionary meeting
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