management of your common concerns. This Government, the offspring of
our own choice, uninfluenced and unawed, adopted upon full investigation
and mature deliberation, completely free in its principles, in the
distribution of its powers, uniting security with energy, and containing
within itself a provision for its own amendment, has a just claim to
your confidence and your support. Respect for its authority, compliance
with its laws, acquiescence in its measures, are duties enjoined by the
fundamental maxims of true liberty. The basis of our political systems
is the right of the people to make and to alter their constitutions of
government. But the constitution which at any time exists till changed
by an explicit and authentic act of the whole people is sacredly
obligatory upon all. The very idea of the power and the right of the
people to establish government presupposes the duty of every individual
to obey the established government.

All obstructions to the execution of the laws, all combinations and
associations, under whatever plausible character, with the real design
to direct, control, counteract, or awe the regular deliberation and
action of the constituted authorities, are destructive of this
fundamental principle and of fatal tendency. They serve to organize
faction; to give it an artificial and extraordinary force; to put in the
place of the delegated will of the nation the will of a party, often a
small but artful and enterprising minority of the community, and,
according to the alternate triumphs of different parties, to make the
public administration the mirror of the ill-concerted and incongruous
projects of faction rather than the organ of consistent and wholesome
plans, digested by common counsels and modified by mutual interests.

* * * * *

Of all the dispositions and habits which lead to political prosperity,
religion and morality are indispensable supports. In vain would that
man claim the tribute of patriotism who should labor to subvert these
great pillars of human happiness--these firmest props of the duties
of men and citizens. The mere politician, equally with the pious man,
ought to respect and to cherish them. A volume could not trace all
their connections with private and public felicity. Let it simply be
asked, Where is the security for property, for reputation, for life,
if the sense of religious obligation _desert_ the oaths which are the
instruments of i