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study sciences and arts. He reflected day and night on the most abstruse of spiritual questions, and gazed in wonderment at the mighty signs of God as written in the Book of Life. He became thoroughly versed even in such material sciences as mathematics, geometry, and geography; in brief, he was well grounded in many fields, thoroughly conversant with the thought of ancient and modern times. A merchant by profession, he spent only a short period of the day and evening at his business, devoting most of his time to discussion and research. He was truly erudite, a great credit to the Cause of God amongst leading men of learning. With a few concise phrases, he could solve perplexing questions. His speech was laconic, but in itself a kind of miracle. Although he first became a believer in the days of the Bab, it was during the days of Baha'u'llah that he caught fire. Then his love of God burned away every obstructing veil and idle thought. He did all he could to spread the Faith of God, becoming known far and wide for his ardent love of Baha'u'llah. I am lost, O Love, possessed and dazed, Love's fool am I, in all the earth. They call me first among the crazed, Though I once came first for wit and worth... After the ascension of the Bab, he had the high honor of serving and watching over the revered and saintly consort of the blessed Lord. He was in Persia, mourning his separation from Baha'u'llah, when his distinguished son became, by marriage, a member of the Holy Household. At this, the Afnan rejoiced. He left Persia and hastened to the sheltering favor of his Well-Beloved. He was a man amazing to behold, his face so luminous that even those who were not believers used to say that a heavenly light shone from his forehead. He went away for a time and sojourned in Beirut, where he met the noted scholar, _Kh_ajih Findik. This personage warmly praised the erudition of the great Afnan in various circles, affirming that an individual of such wide and diverse learning was rare throughout the East. Later on, the Afnan returned to the Holy Land, settling near the Mansion of Bahji and directing all his thoughts toward aspects of human culture. Much of the time he would occupy himself with uncovering the secrets of the heavens, contemplating in their detail the movements of the stars. He had a telescope with which he would make his observations every night. He lived a happy life, carefree and light of heart. In the neigh
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