because if her sensibility were greater, she could not,
according to the Darwinian law, survive the immense and repeated
sacrifices of maternity, and the species would become extinct. Woman's
intellect is weaker, especially in synthetic power, precisely because
though there are no (Sergi, in _Atti della societa romana di
antropologia_, 1894) women of genius, they nevertheless give birth to
men of genius.

This is so true that greater sensibility and power of intellect are
found in women in whom the function and sentiment of maternity are
undeveloped or are only slightly developed (women of genius generally
have a masculine physiognomy), and many of them attain their complete
intellectual development only after they pass the critical period of
life during which the maternal functions cease finally.

But, if it is scientifically certain that woman represents an inferior
degree of biological evolution, and that she occupies a station, even as
regards her physio-psychical characteristics, midway between the child
and the adult male, it does not follow from this that the socialist
conclusions concerning the woman question are false.

Quite the contrary. Society ought to place woman, as a human being and
as a creatress of men--more worthy therefore of love and respect--in a
better juridical and ethical situation than she enjoys at present. Now
she is too often a beast of burden or an object of luxury. In the same
way when, from the economic point of view, we demand at the present day
special measures in behalf of women, we simply take into consideration
their special physio-psychical conditions. The present economic
individualism exhausts them in factories and rice-fields; socialism, on
the contrary, will require from them only such professional, scientific
or muscular labor as is in perfect harmony with the sacred function of
maternity.

KULISCIOFF, _Il monopolio dell'uomo_, Milan, 1892, 2d edition.--MOZZONI,
_I socialisti e l'emancipazione della donna_, Milan, 1891.

[5] B. MALON, _Le Socialisme Integral_, 2 vol., Paris, 1892.

[6] ZULIANI, _Il privilegio della salute_, Milan, 1893.

[7] LETOURNEAU, _Passe, present et avenir du travail_, in _Revue
mensuelle de l'ecole d'anthropologie_, Paris, June 15, 1894.

[8] M. Zerboglio has very justly pointed out that individualism acting
without the pressure of external sanction and by the simple internal
impulse toward good (rightness)--this is the distant ideal of Herbert