uption,
were introduced in the place of that manly, pure, and admirable love
of their country, for which, in less wealthy, but in better [end of page
#25] times, they had been so highly distinguished above every other
people.
This was the situation of things when a nation, less advanced in arts,
and uncorrupted with the possession of wealth, but which was still
considered by the Greeks as barbarous, prepared at once to subdue the
whole of them, and give a still more striking proof of the triumph
which vigour and energy obtain over those who have only wealth; the
possession of which, undoubtedly, gives a certain means of defence,
though one very unequal to resisting a nation when excited by the
desire of sharing its possessions, and yet vigorous and strong, not
being unnerved by the enjoyment of ease and luxury. [end of page
#26]
CHAP. IV.
_Of the Romans.--the Causes of their Rise under the Republic, and of
their Decline under the Emperors.--the great Error generally fallen
into with respect to the Comparison between Rome and Carthage;
Proofs that it is wrong, and not at all applicable to France and
England_.
In the rise and greatness of Rome, there was nothing accidental, all
was the effect of the most unremitting perseverance in a plan, at first,
of petty robbery; which, as it extended, was honoured with the title of
conquest; and, as it succeeded, has been considered as deserving the
appellation of great.
It is true, that there were talents exercised, and methods practised,
which deserve the highest praise, and are worthy of imitation. It is
impossible to withhold admiration at the recital, but the end in view,
from the beginning, cannot be justified.
Although neither the end in view, nor, generally speaking, the means
employed, are deserving of imitation, yet we shall find more
advantage from examining them than from the history of any other
nation.
In the first place, so far as prosperity depends on good conduct, and
good conduct depends on the state of the mind, the Romans are a most
striking example. While they preserved the manners that first
occasioned their rise, they continued to become more powerful; as
they forsook these manners, their power abandoned them; and they,
after having conquered all with whom they ever contended, because
they had more skill or less corruption, were themselves overcome, by
men infinitely inferior to what they had been, before they became
enervated and cor
|