possible, and engage the Mind in
it out of Choice. It naturally reluctates against Constraint, and
is most unwilling to go on when it knows it _must_. But if it be
left to its own Choice, to follow Inclination and pursue its
Pleasure, it goes on without any Rubs, and rids twice the Ground,
without being half so much tired.

Exercise is also very necessary to improve a _Genius_. It not
only shines the more, by exerting it self, but, like the Limbs of
an Humane Body, gathers Strength by frequent and vigorous Use,
and becomes more pliable and ready for Action. There must indeed
sometimes be a Relaxation. Our Minds will not at present bear to
be continually bent, and in perpetual Exercise. But our Faculties
manifestly grow by using them. The more we exert our selves, if
we do not overstrain our Powers, the greater Readiness and
Ability we acquire for future Action. A _Genius_, in order to be
much improv'd, should be well workt, and kept in close
Application to its proper Pursuit.

All the Foreign Help must be procured, that can be had, towards
this Improvement. The Instruction and Example of such as excell
in that particular way, to which a Man's Mind is turned, is of
vast Use. A good Master in the Mechanical Arts, and careful
Observation of the nicest and most dextrous Workmen, will help a
_Genius_ of this sort. A good Tutor in the Sciences, and free
Conversation with such as have made great Proficiency in them,
must vastly improve the more liberal _Genius_. Reading, and
careful Reflection on what a Man reads, will still add to its
Force, and carry the Improvement higher. Reading furnishes
Matter, Reflexion digests it, and makes it our own; as the Flesh
and Blood which are made out of the Food we eat. And Prudence and
the Knowledge of the World, must direct us how to employ our
_Genius_, and on all occasions make the best Use of it. What
will the most exalted _Genius_ signify, if the World reaps no
Advantage from it? He who is possess'd of it, may make it turn to
Account to himself, and have much Pleasure and Satisfaction from
it; but it is a very poor Business, if it serves no other
Purpose, than to supply Matter for such private and narrow
Satisfaction. It is certainly the Intention of Providence, that a
good _Genius_ should be a publick Benefit; and to wrap up such a
Talent in a Napkin, and bury it in the Earth, is at once to be
unfaithful to God, and defraud Mankind.

Those who have such a Trust put into their Ha